Heidegger on aesthetic emotions: Stimmung and the artwork experience

Una Popović
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Abstract

This paper is about Heidegger?s understanding of the artwork experience, with regard to the notion of Stimmung, which is to replace traditional conception of aesthetic emotion, that is, of aesthetic experience. Namely, Heidegger disregards modern discourse on cognitive powers of the soul, and so he also abandons the conception of aesthetic emotions. His critique of modern representational thinking leads to the notion of Stimmung, which, if related to the work of art, replaces the notion of aesthetic emotions, but also goes a step further. The notion of Stimmung in Heidegger?s thought is equally related to the production and reception of artworks. However, with regard to the reception, it implies the necessity of radical transformation of the way we feel and understand being, provoked by art. Finally, this notion is also related to the dialogue of thinking and poeticizing, since Heidegger ascribes it both to philosophy and art.
海德格尔论审美情感:刺激与艺术体验
这篇论文是关于海德格尔的吗?我们对艺术体验的理解,关于刺激的概念,这是取代传统的审美情感,即审美体验的概念。也就是说,海德格尔无视现代关于灵魂的认知能力的话语,因此他也放弃了审美情感的概念。他对现代具象思维的批判导致了刺激的概念,如果与艺术作品有关,它取代了审美情感的概念,但又更进一步。海德格尔的刺激概念?S的思想同样与艺术品的生产和接受有关。然而,就接受而言,它意味着我们对艺术的感受和理解方式的根本转变的必要性。最后,这个概念也与思维和诗化的对话有关,因为海德格尔把它既归于哲学,也归于艺术。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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