Thug Life as Framework for Stages of Consciousness: Examining How Black Male MOB Youth Navigate Processes of Alienation

Ishman Anderson
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Abstract

This study examines the impact that My Other Brother (MOB) has on K-12 Black male youth in the MOB community organization within Oakland Unified School District (OUSD. In critically examining the narratives of 10 low-income K-12 Black male students in MOB: This study utilizes Tupac Shakur’s construct of Thug Life as a theoretical and analytical lens in assessing how Black males in the MOB program navigate processes of alienation. Navigating processes of alienation was placed in context with four critical stages in alignment with Thug Life: These stages emphasized, 1) MOB students’ recognition of racism/inequality on an individual level; 2) a recognition of structural level inequality of which they are members of a community of oppressed; 3) a recognition of pride and solidarity in communal struggle; and 4) a political praxis to resist structural racism/dehumanization through education as a function of Black male success. The 4th stage of Thug Life, - MOB youth’s political praxis to resist structural dehumanization, is most important given that this stage of Thug Life is a stage of justice. Justice is grounded in addressing real world issues that youth in this study experience, such as poverty. How can we re-imagine education policy and practice to support Black male youth in receiving access to tangible financial opportunities as part of their education experience while being intentional about understanding that Black solidarity and community is key to this process? Education leaders and Policy makers must support those that are already grounded in community that can do the necessary work to achieve Black male success outcomes as defined by students.  
作为意识阶段框架的暴徒生活:考察黑人男性暴民青年如何驾驭异化过程
本研究考察了“我的另一个兄弟”(MOB)对奥克兰联合学区(OUSD)内MOB社区组织中K-12黑人男性青年的影响。通过批判性地考察10名低收入的K-12黑人男学生在MOB中的叙述:本研究利用Tupac Shakur的暴徒生活结构作为理论和分析视角来评估MOB项目中的黑人男性如何应对异化过程。疏离感的引导过程被置于与暴徒生活相一致的四个关键阶段的背景下:这些阶段强调,1)MOB学生在个人层面上对种族主义/不平等的认识;2)认识到他们是受压迫者群体中的一员,在结构层面上存在不平等;3)承认在公共斗争中的自豪感和团结;4)通过教育作为黑人男性成功的功能来抵制结构性种族主义/非人化的政治实践。暴徒生活的第四阶段——暴徒青年抵制结构性非人化的政治实践,是最重要的,因为这一阶段的暴徒生活是正义的阶段。正义是建立在解决现实世界中年轻人所经历的问题的基础上的,比如贫困。我们如何重新设想教育政策和实践,以支持黑人男性青年获得有形的经济机会,作为他们教育经历的一部分,同时有意理解黑人团结和社区是这一过程的关键?教育领导者和政策制定者必须支持那些已经扎根于社区的人,他们可以做必要的工作,以实现学生所定义的黑人男性成功的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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