A Funeral Feast for Soviet Literature

V. Erofeev
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Abstract

In the Soviet period, of course, there were many talented writers who lived or, more precisely, simply existed or vegetated. But-to use the late Gorky's publicistic jargon-they turned out to be only "mechanical citizens" of Soviet literature, which became a Procrustean bed even for the fanatics of the new world such as Mayakovsky. In the recent post-Stalinist decades, Soviet literature involuntarily usurped the rights to the late classics of the twentieth century, taking them into its ranks after bestowing an executioner's kiss on their faces as though nothing had happened, pouring out crocodile tears, and declaring itself the most humane literature on the face of the earth. Soviet literature was ready to reckon almost all its glorious victims-from Andrei Belyi to Pasternak, from Zoshchenko to Platonov-among the ranks of its own saints. This senile "humanistic" gluttony was only a sign of its impotence and decrepitude, of an inner degeneracy characterized by hypocrisy and an utter lack of talent. I do not...
苏联文学的葬礼盛宴
当然,在苏联时期,有许多有才华的作家活着,或者更确切地说,只是存在着,或者碌碌无为。但是,用已故高尔基的宣传行话来说,他们只是苏联文学的“机械公民”,即使是马雅可夫斯基这样的新世界狂热分子,苏联文学也成了普罗克斯丁的温床。在最近的后斯大林时代的几十年里,苏联文学不自觉地篡夺了二十世纪晚期经典作品的权利,在给他们的脸上一个刽子手的吻,仿佛什么都没发生过,流下鳄鱼的眼泪,并宣称自己是地球上最人道的文学之后,苏联文学将他们列入了自己的行列。苏联文学已经准备好把几乎所有光荣的牺牲者——从安德烈•别利到帕斯捷尔纳克,从佐先科到柏拉图诺夫——都列入自己的圣徒行列。这种衰老的“人文主义”的贪吃只是它的无能和衰老的标志,是一种以虚伪和完全缺乏才能为特征的内在堕落的标志。我不……
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