Perkawinan Semarga Masyarakat Batak Angkola: Implementasi Hifẓ Al-‘Ird dan Hifẓ Al-Nasl Pada Sanksi Adat

Amrar Mahfuzh Faza, Dedisyah Putra, Rajab Ritonga
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引用次数: 2

Abstract

For the Angkola Batak Muslim community, the clan is one of the identities used in traditional events. People who share the same ancestor are considered the same ancestor and are still blood relatives. Therefore, clan marriage is a very taboo and sensitive matter in society. This study aims to reveal clan marriages in the Angkola Batak Muslim community and analyze changes in sanctions through maqāsid sharī`a. This study uses a qualitative method with the type of field research. The data was collected through observation, interviews, documentation and tracing several other references relevant to the research theme. Furthermore, the data were analyzed using descriptive analysis. The study results explain that customary holders and the community provide sanctions for everyone who performs clan marriages. Namely, expelled from his hometown and not permitted to live in society. However, along with the changing times, the expulsion was changed by paying a fine in money. Furthermore, in implementing the practice of fines containing hifẓ an-nasl and efforts to preserve local wisdom in the community structure. Because clan marriages can damage the system of dalihan na tolu as a social philosophy of the Angkola Batak tribe.
流浪汉Semarga社会婚姻实施Angkola: HifẓAl -“Ird, HifẓAl-Nasl制裁的习俗
对于Angkola Batak穆斯林社区来说,宗族是传统活动中使用的身份之一。拥有同一个祖先的人被认为是同一个祖先,仍然是血亲。因此,宗族婚姻在社会上是一个非常忌讳和敏感的问题。本研究旨在揭示Angkola Batak穆斯林社区的宗族婚姻,并通过maqāsid shari ' a分析制裁的变化。本研究采用定性的方法与实地调查的类型。数据是通过观察、访谈、文件和追踪与研究主题相关的其他参考资料收集的。此外,采用描述性分析对数据进行分析。研究结果解释说,习俗持有者和社区对每个举行宗族婚礼的人都给予制裁。也就是说,被驱逐出家乡,不允许在社会上生活。然而,随着时代的变化,驱逐被改为支付罚款的钱。此外,在执行包含hifhah - an-nasl的罚款做法和努力在社区结构中保存当地智慧。因为氏族婚姻会破坏作为Angkola Batak部落社会哲学的dalihan na tolu制度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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