The division and organisation of knowledge

B. Loasby
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引用次数: 8

Abstract

Hume demonstrated the impossibility of proving any general empirical proposition, and turned to the question of how people acquired 'knowl- edge'. Adam Smith postulated a human need to make sense of phenomena by imposing patterns, which are replaced when they systematically fail; this process is accelerated by specialisation, which leads to a differentiation of locally-efficient frameworks of thought and action. Thus the division of labour results in the divi- sion of knowledge - both 'knowledge-how' and 'knowledge-that', or capabilities - and a consequential increase in the total knowledge in a community. Marshall added a principle of variation within an evolutionary cognitive process, and also the need for multiple forms of organisation. Learning is not a distinctive activity but a characteristic of human existence; it requires frameworks, or institution, which are themselves subject to evolution. Penrose analysed the growth of knowl- edge within a business, Richardson focussed on the importance of similarity and complementarity across capabilities, and the consequential need for linkages between businesses. Firms need both internal and external organisation; in an important sense, learning is collective as well as individual.
知识的划分和组织
休谟论证了证明任何一般经验命题的不可能性,并转向人们如何获得“知识”的问题。亚当·斯密(Adam Smith)假设,人类需要通过强加模式来理解现象,当这些模式系统失灵时,就会被取代;专业化加速了这一过程,这导致了局部高效思维和行动框架的分化。因此,劳动分工导致了知识分工——包括“知识如何”和“知识如何”,或能力——以及一个社区中总知识的相应增加。马歇尔在进化的认知过程中加入了变异原则,以及对多种组织形式的需求。学习不是一种独特的活动,而是人类存在的一种特征;它需要框架或制度,而这些框架或制度本身也受制于进化。彭罗斯分析了企业内部知识的增长,理查森关注的是能力之间的相似性和互补性的重要性,以及企业之间联系的后续需求。企业既需要内部组织,也需要外部组织;在一个重要的意义上,学习是集体的,也是个人的。
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