Концепція Божого синівства (παῖδα κυρίου): лінгвістичний аналіз Муд 2:13б

Halyna Teslyuk
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Abstract

This article discusses the concept of divine sonship (παῖδα κυρίου) in the Book of Wisdom, chapter 2, verse 13b from the linguistic, literary,and theological perspectives. In this verse, the Bible author uses the phrase “a child/son of God” to express the unique relationship a righteous person has with God and demonstrate the consciousness of belonging to the Lord by the Jewish populace in diaspora. The aim of this paper is to explore how the author, by describing the pivotal feature of the life of the righteous in Wis 2:13b, uses the Greek terminology of his time as a means to teach about the faith. Lexical-syntactical, historical-cultural, and theological analyses are used to interpret the concept of the divine sonship in the Book of Wisdom. The patrimony of the Old Testament is taken into consideration as well. The Book of Wisdom written by a Jewish author in Egyptian Alexandria between 30 BCE – 14 CE reflects biblical theological thought, yet Pseudo-Solomon uses the terminology relevant to a Hellenistic milieu where he lives. The author teaches a younger Jewish generation in diaspora about their own religious tradition. The Jewish youth born in diaspora was more interested in contemporary philosophical/cultural trends than in the tradition of the ancestors. To attract them, the religious mentors present the topic using the conceptual terminology of the time. The concept of the divine sonship articulates the idea of a privileged status of the Jews and at the same time a responsibility that this status requires. This privileged status is traced back to the Exodus story when Israel was chosen as God’s people. As the book was written in diaspora, it also reflects the challenges the Jewish community was facing at that time. It was vital for the older generation to teach the younger generation about their ancestors and their beliefs. At the same time, the Hellenistic settings required Pseudo-Solomon to write in language that the audience spoke and to use the terminology that would yield meaning. The father-son image helps to identify the close relationship between the God and his people, mutual responsibility, and affection.
上帝之子的概念(παῖδα κυρίου):《玛德记》2:13b 的语言学分析
本文从语言学、文学和神学的角度讨论了《智慧书》第2章第13b节中神儿子的概念(πα ι δα κ ρ ο ου)。在这节经文中,圣经作者使用了“神的儿子”这个短语来表达义人与神的独特关系,并展示了散居海外的犹太人属于神的意识。本文的目的是探讨作者如何通过描述威2:13b中义人生活的关键特征,使用他那个时代的希腊术语作为教导信仰的手段。词汇-句法,历史-文化和神学分析被用来解释智慧之书中神圣的儿子身份的概念。旧约的传承也被考虑在内。《智慧书》是一位犹太作家在公元前30年至公元14年间在埃及亚历山大写的,反映了圣经的神学思想,然而伪所罗门使用了与他所生活的希腊化环境相关的术语。作者教导散居海外的年轻一代犹太人他们自己的宗教传统。在海外出生的犹太青年对当代哲学/文化趋势比对祖先的传统更感兴趣。为了吸引他们,宗教导师使用当时的概念术语提出这个话题。神圣儿子身份的概念明确表达了犹太人的特权地位,同时也表达了这种地位所要求的责任。这种特权地位可以追溯到出埃及记,当时以色列被选为上帝的子民。由于这本书是在散居国外写成的,它也反映了当时犹太社区面临的挑战。对老一辈人来说,向年轻一代传授他们的祖先及其信仰是至关重要的。与此同时,希腊化的背景要求伪所罗门用观众所说的语言写作,并使用能产生意义的术语。父子的形象有助于识别上帝和他的子民之间的密切关系,相互的责任和亲情。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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