The Paschal Gospel

J. Behr
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Abstract

Chapter Two considers the ways in which the Gospel of John has come to be understood in ‘apocalyptic’ terms, following John Ashton, suggesting instead that the Gospel of John is best understood as a ‘paschal gospel’ in an ‘apocalyptic’ key, noting the implications that this has for understanding the genre of the Gospel and its relation to the Apocalypse, as a two-part work. The chapter further explores what is meant by the term ‘apocalyptic’, especially the correspondence between above and below, and the beginning and the end, as a fundamental feature of Christian theology (‘on earth as it is in heaven’, Adam and Christ), and the modern debate about how apocalyptic thinking works, whether as an ‘eschatological invasion’ or an ‘unveiled fulfilment’, and so what is meant by ‘salvation history’, treating such figures as J. Louis Martyn and NT Wright. The chapter concludes by suggesting that early Christian exegesis, as practiced by the apostles themselves and then the Fathers, is best understood as an ‘apocalyptic’ reading.
逾越福音
第二章考虑了约翰福音被理解为“启示录”的方式,跟随约翰·阿什顿,建议约翰福音最好被理解为“启示录”关键的“逾越福音”,注意到这对理解福音的类型及其与启示录的关系的影响,作为一个两部分的作品。本章进一步探讨了什么是“世界末日”这个词,特别是上下之间的对应关系,开始和结束,基督教神学的基本特点(“地球上的天堂”,亚当和基督),争论和现代启示思考是如何工作的,无论是作为一个“末世论的入侵”,还是一个“公布实现”,所以是什么意思“救恩历史”,治疗j·路易斯·马丁和NT莱特等数据。这一章的结论是,早期的基督教训诂学,由使徒们自己和后来的教父们实践,最好被理解为一种“启示录”的阅读。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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