PANDANGAN HUKUM ALI AS-SHOBUNI TENTANG PERCERAIAN

Desri Ari Enghariano
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Abstract

In this era of covid-19, divorce does not only happen to ordinary muslim household or celebrities. But also happens to the household of scholars who become public figures for the people. There is even a famous cleric who has dropped three divorces on his wife and there is also a popular cleric who divorced his wife in a relatively short marriage age, so that these problem has implications for the emergence of a negtive stigma against them. The fact is that for some people, divorce is the last alternative to end marriage. According to them, divorce is something that is taboo, disgraceful, and embarrassing. Evem though the scholars have explained that divorce is permissible ini Islam. Even under certain conditions divorce is a remedy, solution and them main choice, not the last alternative.One of the contemporary scholars who is concerned with examinig the issue of sharia law on divorce is Muhammad Ali al-Sabuni in his bokk Tafsir Verses of Law. There foe, this research will describe Ali al-Sabuni’s legal views on divorce; in the form of the etymological meaning and terminology of divorce, the legal basis fo divorce, conditions for divorce, kinds of divorce, the period od iddah of the wife after divorce, about three divorces, and the wisdom of divorce. The method used in this research is thematic method. The results of this research explain the meaning of divorce is ending marital status. The legal basis for divorce is the Qur’an, hadis, and ijma’. It is permissible to get a divorce if there is no harmony, the marriage is defiled, the spouse suffers from infertiliy, and infectious diseases. The are two kinds of divorce; namely raj’i and ba’in. The iddah of a wife who is not pregnant and still menstruating is three times sacred, the iddah of a pregnant wife is until she gives birth, and the iddah of a wife who has not menstruated or is monopause is three months
ALI AS-SHOBUNI对离婚的法律观点
在这个新冠疫情肆虐的时代,离婚不仅仅发生在普通的穆斯林家庭或名人身上。但也发生在那些成为公众人物的学者家里。甚至有一个著名的神职人员,他已经三次离婚了,他的妻子,还有一个受欢迎的神职人员,在相对较短的结婚年龄就离婚了,所以这些问题暗示了对他们的负面污名的出现。事实上,对一些人来说,离婚是结束婚姻的最后选择。在他们看来,离婚是一件禁忌、不光彩、令人尴尬的事情。尽管学者们解释说伊斯兰教允许离婚。即使在某些情况下,离婚也是一种补救措施、解决方案和主要选择,而不是最后的选择。穆罕默德·阿里·萨布尼在他的著作《塔夫西尔法经》中是一位关注伊斯兰教法关于离婚问题的当代学者。因此,本研究将描述阿里·萨布尼关于离婚的法律观点;以离婚的词源意义和术语、离婚的法律依据、离婚的条件、离婚的种类、离婚后妻子的生活年限、关于三次离婚、离婚的智慧等形式介绍。本研究采用的方法是主题法。这项研究的结果解释了离婚的意义是结束婚姻状态。离婚的法律依据是《古兰经》、圣训和伊玛。如果不和谐、婚姻被玷污、配偶患有不孕症和传染病,则允许离婚。离婚有两种;就是raj 'I和ba 'in。未怀孕仍在经期的妻子,要三次为圣;怀孕的妻子,要到她生产为止;没有经期或闭经的妻子,要三个月为圣
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