Nude Animal: Vanessa Renwick and the Wild

Bernard Roddy
{"title":"Nude Animal: Vanessa Renwick and the Wild","authors":"Bernard Roddy","doi":"10.1525/aft.2016.44.3.16","DOIUrl":null,"url":null,"abstract":"In The Animal That Therefore I Am (2006) Jacques Derrida remarks on texts by Rene Descartes concerning the animal. His attention is drawn to the look the animal returns. Standing naked before his cat, the philosopher sees it looking back at him. If now we introduce this mutual look into an account of screen work by Portland-based film and video artist Vanessa Renwick, the opportunity arises to think in terms of animality and women. I could not do her work justice if I were to attempt a survey of Renwick's practice, which I have been aware of for over ten years. Her name was familiar to me long before 1 saw anything she had made. Nor would it seem to me an improvement if I were to exclude from my remarks commentary on the work of other artists. What follows, then, is an attempt to substantiate a thinking about animality by means of a single work by Renwick. I try to do this in a way that also recognizes the achievements of two others working with the moving image: Benjamin Pearson and Shehrezad Maher. [ILLUSTRATION OMITTED] A comparison of Renwick's 9 is a Secret (2002) with Pearson's Former Models (2013) will raise the question of our relation to death. In 9 is a Secret, Renwick describes the experience of being an assistant in a friend's suicide. Before removing the plastic from the head of his dead body, she hears herself saying, and we hear her repeat aloud, \"You better be dead, motherfucker.\" It is as if we share Renwick's responsibility for his death, even bear the risks she took to assist hint. To be a survivor here is not to survive death oneself. Such a suicide commands a certain respect from the living, we who have not died, for we feel somehow humiliated by the departed, insofar as we agree to carry on in a world so decisively rejected by the friend. Renwick created a voiceover using a children's nursery rhyme, each line associated with a number less than nine. The lines of the rhyme number and characterize crows. Each line has the kind of significance for adults that such rhymes often do. Renwick shows us the young man who wants to die in beautiful black-and-white, high-contrast still images. They could be photographs, but there is often quiet movement. Like photocopies after several generations, the fragments consist of fixed poses cut from a strip of movement, a solitary black crow against a white ground. Carefully framed shots of a handsome young man, also in black-and-white, present a nude in parts, sculpted in the gray stone of what photographers would call, by comparison, images of greater latitude. Now immobile only because held in place, the fragments of the deceased before his death show signs of calculated movement. A viewer might be reminded of Chris Marker's La jetee (1962), in which subterranean victims of time-travel experiments are shown shell-shocked and fixed forever in black-and-white stills. The relationship between predator and victim in the animal world could be said to be a preoccupation in Renwick's screen work. Or perhaps it would be better to speak of the instinctive and irrational of living and dying. In this particular film, the stills punctuate a visual course of events in which we do not come to know the friend or learn anything of interest about him other than the reasons for his physical suffering and desire to die. We learn of the latter directly from Renwick in voiceover, almost in passing. The impression should not be left that the film offers an experience of sympathy, love, or generosity. In Former Models, by contrast, Pearson carries on an imaginary conversation with the deceased. This man with whom he speaks in voiceover is to be thought of as that of Rob Pilatus of the music duo Milli Yanilli, responding to questions after his death. Pilatus died in 1998. The voice that answers Pearson--that of Pilatus, processed beyond recognition if considered in its theatrical exhibition but coherent when listened to via a link emailed by the artist and using headphones recounts a disembodiment that considers the question of death in very different terms. …","PeriodicalId":443446,"journal":{"name":"Comparative Technology Transfer and Society","volume":"43 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2016-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Comparative Technology Transfer and Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1525/aft.2016.44.3.16","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

In The Animal That Therefore I Am (2006) Jacques Derrida remarks on texts by Rene Descartes concerning the animal. His attention is drawn to the look the animal returns. Standing naked before his cat, the philosopher sees it looking back at him. If now we introduce this mutual look into an account of screen work by Portland-based film and video artist Vanessa Renwick, the opportunity arises to think in terms of animality and women. I could not do her work justice if I were to attempt a survey of Renwick's practice, which I have been aware of for over ten years. Her name was familiar to me long before 1 saw anything she had made. Nor would it seem to me an improvement if I were to exclude from my remarks commentary on the work of other artists. What follows, then, is an attempt to substantiate a thinking about animality by means of a single work by Renwick. I try to do this in a way that also recognizes the achievements of two others working with the moving image: Benjamin Pearson and Shehrezad Maher. [ILLUSTRATION OMITTED] A comparison of Renwick's 9 is a Secret (2002) with Pearson's Former Models (2013) will raise the question of our relation to death. In 9 is a Secret, Renwick describes the experience of being an assistant in a friend's suicide. Before removing the plastic from the head of his dead body, she hears herself saying, and we hear her repeat aloud, "You better be dead, motherfucker." It is as if we share Renwick's responsibility for his death, even bear the risks she took to assist hint. To be a survivor here is not to survive death oneself. Such a suicide commands a certain respect from the living, we who have not died, for we feel somehow humiliated by the departed, insofar as we agree to carry on in a world so decisively rejected by the friend. Renwick created a voiceover using a children's nursery rhyme, each line associated with a number less than nine. The lines of the rhyme number and characterize crows. Each line has the kind of significance for adults that such rhymes often do. Renwick shows us the young man who wants to die in beautiful black-and-white, high-contrast still images. They could be photographs, but there is often quiet movement. Like photocopies after several generations, the fragments consist of fixed poses cut from a strip of movement, a solitary black crow against a white ground. Carefully framed shots of a handsome young man, also in black-and-white, present a nude in parts, sculpted in the gray stone of what photographers would call, by comparison, images of greater latitude. Now immobile only because held in place, the fragments of the deceased before his death show signs of calculated movement. A viewer might be reminded of Chris Marker's La jetee (1962), in which subterranean victims of time-travel experiments are shown shell-shocked and fixed forever in black-and-white stills. The relationship between predator and victim in the animal world could be said to be a preoccupation in Renwick's screen work. Or perhaps it would be better to speak of the instinctive and irrational of living and dying. In this particular film, the stills punctuate a visual course of events in which we do not come to know the friend or learn anything of interest about him other than the reasons for his physical suffering and desire to die. We learn of the latter directly from Renwick in voiceover, almost in passing. The impression should not be left that the film offers an experience of sympathy, love, or generosity. In Former Models, by contrast, Pearson carries on an imaginary conversation with the deceased. This man with whom he speaks in voiceover is to be thought of as that of Rob Pilatus of the music duo Milli Yanilli, responding to questions after his death. Pilatus died in 1998. The voice that answers Pearson--that of Pilatus, processed beyond recognition if considered in its theatrical exhibition but coherent when listened to via a link emailed by the artist and using headphones recounts a disembodiment that considers the question of death in very different terms. …
裸体动物:凡妮莎·伦威克与荒野
在《因此我是动物》(2006)中,雅克·德里达评论了勒内·笛卡尔关于动物的文本。他的注意力被这只动物的眼神所吸引。哲学家赤身裸体地站在猫面前,看见猫在回望他。如果现在我们把这种相互观察引入到波特兰电影和录像艺术家凡妮莎·伦威克的银幕作品中,我们就有机会从动物和女性的角度来思考。如果我试图调查伦威克的实践,我就无法公正地评价她的工作,我知道这已经有十多年了。早在我看到她做的任何东西之前,我就熟悉她的名字了。在我看来,如果我在评论中不评论其他艺术家的作品,也不会有什么进步。接下来要做的,就是试图通过伦威克的一部作品来证实对动物的思考。我试着这样做,同时也承认另外两位在动态图像方面取得的成就:本杰明·皮尔森和谢赫扎德·马赫。[插图省略]将伦威克的《9是一个秘密》(2002)与皮尔逊的《前模型》(2013)进行比较,将提出我们与死亡关系的问题。在《9是一个秘密》一书中,伦威克描述了自己在朋友自杀事件中担任助手的经历。在从他的尸体上取下塑料之前,她听到自己说,我们听到她大声重复,“你最好死了,混蛋。”就好像我们分担了伦威克对他的死的责任,甚至承担了她为帮助暗示所冒的风险。在这里,成为幸存者并不意味着自己能从死亡中幸存下来。这样的自杀会得到生者的某种尊重,我们这些还没有死的人,因为我们同意在一个被朋友断然拒绝的世界里继续生活,因此我们对死者感到某种羞辱。伦威克用一首儿童儿歌创作了一个画外音,每一行都与一个小于9的数字相关联。押韵的行数和特征乌鸦。这首诗的每一行对成年人来说都有同样的意义。伦威克向我们展示了一个想死的年轻人,用美丽的黑白、高对比度的静态图像。它们可能是照片,但通常是安静的运动。就像经过几代的影印一样,这些碎片由固定的姿势组成,从一条运动的条纹中剪切出来,一只孤独的黑乌鸦站在白色的地面上。一个英俊的年轻人的照片,同样是黑白的,精心装裱,呈现出一个裸体的部分,雕刻在灰色的石头上,相比之下,摄影师称之为更纬度的图像。死者的碎片之所以固定不动,只是因为它被固定住了,在他死前,这些碎片显示出有计划的移动迹象。观众可能会想起克里斯·马克(Chris Marker) 1962年的电影《穿越者》(La jetee),在这部电影中,时间旅行实验的地下受害者被永久地固定在黑白剧照中,他们受到了弹击。动物世界中捕食者和受害者之间的关系可以说是伦威克电影作品的重点。或许更恰当的说法是生与死的本能与非理性。在这部特殊的电影中,剧照打断了事件的视觉过程,在这个过程中,我们没有了解这位朋友,也没有了解到任何关于他的有趣的事情,除了他身体上的痛苦和对死亡的渴望的原因。我们从伦威克的画外音中直接了解到后者,几乎是顺带的。不应该给人留下这样的印象:这部电影提供了一种同情、爱或慷慨的体验。相比之下,在《昔日典范》中,皮尔逊与逝者进行了一场想象中的对话。他在画外音中与之交谈的这个人被认为是音乐二人组Milli Yanilli的罗伯·皮拉图斯(Rob Pilatus)在他死后回答问题的人。皮拉图斯于1998年去世。回答皮尔森的声音——皮拉图斯的声音,如果在其戏剧展览中考虑,就会被加工得认不出来,但通过艺术家通过电子邮件发送的链接并戴上耳机听起来却很连贯,讲述了一种以非常不同的方式思考死亡问题的分离。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信