Being milos

Filippo Bonini Baraldi
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Abstract

This chapter examines the semantic ramifications of the Romanian term milă (pity, compassion, empathy) and the type of intersubjective relationships it evokes. It is shown that in Ceuaş the milă structures several types of relationships: those that are based on disinterested generosity and compassion; on social obligation and the power dynamics of the Roma community; and on the clever subterfuges that are required of Roma interacting with Gaje. According to the Roma of Ceuaş, “being milos” (empathic) is a central feature of their identity and it explains why they cry so often with music. It is suggested that the Roma of Ceuaş may be considered an “emotional minority,” at odds with the organization of affects in the Gaji (non-Roma) society.
在米洛斯岛
本章探讨了罗马尼亚语mili(怜悯,同情,同情)的语义分支以及它所唤起的主体间关系的类型。研究表明,在ceuaku, mili构建了几种类型的关系:那些基于无私的慷慨和同情;关于罗姆人社区的社会义务和权力动态;以及罗马与加耶互动所需要的巧妙诡计。根据索阿伊的罗姆人的说法,“成为百万”(移情)是他们身份的核心特征,这也解释了为什么他们经常随着音乐哭泣。有人认为,丘阿库的罗姆人可能被认为是一个“情绪化的少数民族”,与加吉(非罗姆人)社会的情感组织不一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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