Das Kitāb al-Ādāb al-kabīr des Ibn al-Muqaffaʿ als Ausdruck griechischer Ethik, islamischer Ideologie und iranisch-sassanidischer Hofetikette

H. Daiber
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Abstract

In the 8th century Ibn al-Muqaffaʿ wrote his book about the instructions for the ruler, the Kitāb al-Ādāb al-kabīr . Central themes are friendship, prudence, justice and moderation; knowledge and reason are cornerstones, which explicitly do not exclude the values of religion. We detect central concepts of Aristotle’s Nicomachean Ethics . At the same time, in comparison with the letters by his contemporary ʿAbd al-Ḥamīd al-Kātib, with the apocryphal exchange of letters between Aristotle and Alexander in the translation by his contemporary Sālim Abū l-ʿAlāʾ, with the letter of the Zoroastrian priest Tansar/Tosar and with parallels in the Zoroastrian encyclopaedia Dēnkard Ibn al-Muqaffaʿ turns out to be a representative of Iranian-Sassanian traditions of the mirror of princes including their Greek sources, and of Islamic parenetic literature, as reflected in his contemporary Ṣāliḥ b. ʿAbd al-Quddūs. Ibn al-Muqaffaʿ’s Kitāb al-Ādāb al-kabīr can only be understood, if we take into account the meanings of concepts, as shaped in their historical context and reflecting the process of association and dissociation.
伊本-穆卡法(Ibn al-Muqaffaʿ)的《Kitāb al-Ādāb al-kabīr》是希腊伦理、伊斯兰意识形态和伊朗-萨珊王朝宫廷礼仪的体现
在8世纪,伊本·穆卡法写了一本关于统治者指示的书,Kitāb al-Ādāb al- kab r。中心主题是友谊、谨慎、正义和节制;知识和理性是基石,它们明确地不排斥宗教的价值。我们发现亚里士多德《尼各马可伦理学》的核心概念。与此同时,与他同时代的阿卜杜勒·阿尔-Ḥamīd al-Kātib的信件相比,与亚里士多德和亚历山大之间的书信往来相比,与他同时代的Sālim阿卜杜勒·阿尔·阿尔·阿尔·阿尔的翻译相比,与琐罗亚斯德教牧师坦萨尔/托萨尔的信件相比,与琐罗亚斯德教百科全书Dēnkard中的相似之处相比,伊本·穆卡法·伊是伊朗-萨桑王子之镜传统的代表,包括他们的希腊来源,以及伊斯兰父母文学,反映在他同时代的Ṣāliḥ阿卜杜拉al-Quddūs。伊本·穆卡法的Kitāb al-Ādāb al- kaburr只有在我们考虑到概念的意义时才能被理解,因为这些概念是在它们的历史背景中形成的,反映了联系和分离的过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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