Wonders and tremors in the aftershocks of high energy physics

Rachel Morgain
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Abstract

Abstract This article addresses the quality of wonder that surrounds contemporary sites of high-energy physics, and the ethical implications of seeking to engage with these sites as sources of wonderment. It focuses on three pivot points in the emergence of high-energy physics that radiate with a quality of uncanny awe: the first atomic test, conducted under the codename Trinity; the statue of the dancing Nataraja outside the Large Hadron Collider at CERN; and the artistic engagements with particle physics of the Australian Synchrotron’s first artist-in-residence, Chris Henschke. It explores how sites of high-energy physics resonate with potent fears, stemming from the aftershocks of the first nuclear weapons tests and the ultimate unknowability of scientific experiment with powerfully destructive technologies. Drawing on Mary-Jane Rubenstein’s notion of ‘strange wonder’ and Karen Barad’s philosophical work on quantum entanglement, it seeks to explore both the troubling qualities of wonder surrounding popular discourses in high-energy physics and the potential to remake our relationships with its sites and cosmologies, focusing on artistic approaches that suggest new registers for our strange wonder.
高能物理余震中的奇迹和震动
本文探讨了围绕当代高能物理遗址的奇迹质量,以及寻求将这些遗址作为奇迹来源的伦理含义。它聚焦于高能物理学出现的三个轴心点,它们散发着一种不可思议的敬畏之情:代号为“三位一体”的第一次原子试验;欧洲核子研究中心(CERN)大型强子对撞机(Large Hadron Collider)外跳舞的Nataraja雕像;以及澳大利亚同步加速器第一位驻场艺术家克里斯·亨施克与粒子物理学的艺术接触。它探讨了高能物理场所是如何引起强烈恐惧的,这种恐惧源于第一次核武器试验的余震,以及对具有强大破坏性技术的科学实验的最终不可知。借鉴玛丽-简·鲁宾斯坦(Mary-Jane Rubenstein)的“奇怪的奇迹”概念和凯伦·巴拉德(Karen Barad)关于量子纠缠的哲学著作,本书试图探索围绕高能物理学流行话语的令人不安的奇迹品质,以及重塑我们与它的地点和宇宙学之间关系的潜力,重点关注为我们的奇怪奇迹提供新记录的艺术方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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