Attractive Labour

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引用次数: 3

Abstract

In the civilized mechanism we find everywhere composite unhappiness instead of composite charm. Let us judge of it by the case of labor. It is, says the Scripture very justly, a punishment of man: Adam and his issue are condemned to earn their bread by the sweat of their brow. That, already, is an affliction; but this labor, this ungrateful labor upon which depends the earning of our miserable bread, we cannot even get it! a laborer lacks the labor upon which his maintenance depends – he asks in vain for a tribulation! He suffers a second, that of obtaining work at times whose fruit is his master’s and not his, or of being employed in duties to which he is entirely unaccustomed.. . . The civilized laborer suffers a third affliction through the maladies with which he is generally stricken by the excess of labor demanded by his master. He suffers a fifth affliction, that of being despised and treated as a beggar because he lacks those necessaries which he consents to purchase by the anguish of repugnant labor. He suffers, finally, a sixth affliction, in that he will obtain neither advancement nor sufficient wages, and that to the vexation of present suffering is added the perspective of future suffering, and of being sent to the gallows should he demand that labor which he may lack to-morrow. Labor, nevertheless, forms the delight of various creatures, such as beavers, bees, wasps, ants, which are entirely at liberty to prefer inertia: but God has provided themwith a social mechanism which attracts to industry, and causes happiness to be found in industry. Why should he not have accorded us the same favor as these animals?What a difference between their industrial condition and ours! A Russian, an Algerian, work from fear of the lash or the bastinado; an Englishman, a Frenchman, from fear of the famine which stalks close to his poor household; the Greeks and the Romans, whose freedom has been vaunted to us, worked as slaves, and from fear of punishment, like the Negroes in the colonies to-day. Associative labor, in order to exert a strong attraction upon people, will have to differ in every particular from the repulsive conditions which render it so odious in the existing state of things. It is necessary, in order that it become attractive, that associative labor fulfill the following seven conditions:
有吸引力的劳动力
在文明的机制中,我们发现到处都是复合的不幸,而不是复合的魅力。让我们从劳动的情况来判断它。圣经很公正地说,这是对人的一种惩罚:亚当和他的后代注定要用自己额头的汗水来挣得面包。这已经是一种痛苦;但是这种劳动,这种我们赖以挣得可怜的面包的忘恩负义的劳动,我们连它都得不到!一个劳动者缺乏维持生计所依赖的劳动——他祈求苦难是徒劳的!第二种痛苦是,有时工作的成果是主人的,而不是他的,或者是从事他完全不习惯的工作.. ..文明的劳动者遭受第三种痛苦,那就是由于主人要求他做过多的劳动而使他患上的疾病。他还遭受着第五种痛苦,被人轻视,被当作乞丐对待,因为他没有那些他愿意通过令人厌恶的劳动来购买的生活必需品。最后,他还要忍受第六种痛苦,那就是他既得不到晋升,也得不到足够的工资,除了目前的痛苦之外,他还要忍受未来的痛苦,如果他要求做明天可能缺乏的工作,他就会被送上绞刑架。然而,劳动给各种生物带来快乐,如海狸、蜜蜂、黄蜂、蚂蚁,它们完全可以自由地选择惰性;但是上帝为它们提供了一种社会机制,吸引它们到工业中来,并在工业中找到快乐。为什么他不应该给我们和这些动物一样的恩惠呢?他们的工业条件和我们的差别太大了!一个俄罗斯人,一个阿尔及利亚人,因为害怕鞭笞或鞭打而工作;一个英国人,一个法国人,因为害怕临近他贫穷家庭的饥荒;希腊人和罗马人向我们吹嘘他们的自由,他们也像今天殖民地的黑人一样,因为害怕受到惩罚而做奴隶。为了对人们产生强烈的吸引力,联合劳动必须在每一个细节上都有别于使它在现存事物状态中如此令人厌恶的排斥条件。为了使联合劳动具有吸引力,它必须满足以下七个条件:
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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