From the Fire Temple to the Mosque: the religious urban landscape in Late Antique Ērānšahr

D. Rossi
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Abstract

This paper is an analysis of the change in urban spaces in the former Sasanian empire after the Arab-Muslim conquest. How events shaped the population’s life is reflected by how urban society shaped the spaces within the city. Paradigmatic of this is the case of religious spaces. In a syncretic empire such as the Sasanian Ērānšahr (224–650 CE), places of worship were not limited to fire altars and temples, there were also churches and synagogues as vital parts of the religious environment. According to the archaeological and historiographic attestations, religious spaces in Sasanian times were prevalent in a rural dimension. In 650 CE, the empire was turned upside down by the Arab-Muslim conquest and the transition period to a unified Islamic society is known as Islamization. This event is often described as a rupture; however, it can be better represented as acculturation because of the cultural exchange taking place during the conversion and the elaboration of Islamic social institutions. One of the primary marks of this process includes constructing new religious urban spaces, the mosques both inside and outside city walls. Religious spaces marked both the territory and the identity of the people inhabiting it. However crucial to the construction of mosques, is a parallel shift of the religious space from a rural to an urban environment.
从火庙到清真寺:古代晚期的宗教城市景观Ērānšahr
本文分析了前萨珊帝国在被阿拉伯-穆斯林征服后城市空间的变化。城市社会如何塑造城市内的空间,反映了事件如何塑造人们的生活。宗教空间就是一个典型的例子。在像萨珊王朝Ērānšahr(公元224-650年)这样一个融合的帝国里,礼拜场所不仅限于祭坛和寺庙,还有教堂和犹太教堂,它们是宗教环境的重要组成部分。根据考古和史学的证明,萨珊时代的宗教空间普遍存在于农村地区。公元650年,阿拉伯-穆斯林的征服颠覆了帝国,向统一的伊斯兰社会过渡的时期被称为伊斯兰化。这一事件通常被描述为破裂;然而,它可以更好地表示为文化适应,因为在皈依和制定伊斯兰社会制度期间发生了文化交流。这一过程的主要标志之一包括建造新的宗教城市空间,即城墙内外的清真寺。宗教空间标志着领土和居住在其中的人的身份。然而,清真寺建设的关键是宗教空间从农村向城市环境的平行转移。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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