Analysis of Conceptual Metaphor in the Sesotho Catholic Church Hymnbook, Lifela Tsa Bakriste: Denoting theMetaphors of Connotative Names

Aloysia Makoae
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Abstract

Abstract Basotho have a common proverb with regard to personal names which says, le (bitso lebe ke seromo) meaning, a name has a direct influence on the character traits of the bearer. This study is an investigation of the connotative meaning of the names used in selected Catholic hymns. The meaning of names is analysed within the theoretical framework of conceptual metaphor in their seminal work, Metaphors we live by and thereafter modified into the cognitive theory of metaphor. The paper interprets metaphor as an evolutionary knowledge process in which metaphors mediate between minds and culture. The study aims to demonstrate that for religious relevance and indigenisation, Catholicism adapted in Lifela tsa Bakriste particular Sesotho traditional aspects in order to express the nature and essence of God, Jesus Christ, the Church and other aspects of the Basotho culture. It is therefore concluded that Lifela tsa Bakriste is an acculturation of Catholicism and the poetic discourse of traditional Sesotho poetry.
塞索托天主教堂赞美诗《Lifela Tsa Bakriste》中的概念隐喻分析:隐含名称的隐喻表示
巴索托人有一句关于人名的谚语:le (bitso lebe ke seromo)的意思是,一个名字直接影响到取名者的性格特征。本研究是对选定的天主教圣歌中使用的名字的内涵意义的调查。在他们的开创性著作《我们赖以生存的隐喻》中,他们在概念隐喻的理论框架内分析了名字的意义,并将其修正为隐喻的认知理论。本文认为隐喻是一种进化的知识过程,隐喻在思想和文化之间起到中介作用。该研究旨在证明,为了宗教相关性和本土化,天主教在Lifela tsa Bakriste中适应了特定的塞索托传统方面,以表达上帝、耶稣基督、教会和巴索托文化的其他方面的本质和本质。因此,Lifela tsa Bakriste是天主教和传统塞索托诗歌话语的文化适应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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