Autobiography as Political Legacy in Transition Periods. Benjamin Franklin and Konrad Adenauer Compared

V. Depkat
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Abstract

Developing consciousness of epoch as a category of autobiographical time, the article approaches the autobiographies of Benjamin Franklin and Konrad Adenauer as acts of political communication in historico-biographical transition periods. The temporal semantics of Franklin’s and Adenauer’s autobiographical texts anchor in a consciousness of epoch, which suggests that (a) the foundations for an anticipated ideal future have been laid through the political decisionmaking of the autobiographer, and that (b) it is uncertain whether the succeeding generations of political decision-makers will continue to pursue the political course that, in the eyes of the autobiographer, will eventually realize the anticipated utopia of an ideal world. The article thus moves away from an understanding of political autobiography as justification of political decisions taken and not taken in the past. Instead, it investigates autobiography as acts of political communication legitimating the past with a future anticipated at the moment of writing the autobiography. This angle sheds light on political autobiography as a future-oriented continuation of politics by autobiographical means. The temporal semantics of the autobiographical text anchoring in a given consciousness of epoch and the communicative functions of the autobiographical act thus extend well beyond the endings of the text and the autobiographer’s life.
自传作为转型期的政治遗产。本杰明·富兰克林和康拉德·阿登纳的比较
本文将时代意识作为自传体的时间范畴,将富兰克林和阿登纳的自传视为历史-传记过渡时期的政治传播行为。颞富兰克林和阿登纳的自传文本的语义锚的时代意识,这表明(a)预期未来理想的基础已经奠定了自传作者通过的政治决策,这(b)是不确定政治决策者将继续奉行的一代又一代的政治课程,在自传作者的眼睛,最终将实现人们所期待的乌托邦式的理想世界。因此,这篇文章不再把政治自传理解为为过去作出或未作出的政治决定辩护。相反,它把自传作为一种政治交流的行为来研究,这种行为使过去合法化,并在写自传的那一刻对未来进行了预期。这一视角揭示了政治自传作为一种以自传体为手段的政治的面向未来的延续。自传体文本的时间语义锚定在一个给定的时代意识中,自传体行为的交际功能因此远远超出了文本的结尾和自传作者的生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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