Being a 'barefoot therapist' in a time of war

V. Sinason
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Abstract

In 1976, as a poet of 30, I was responding to the murder of President Allende in Chile in 1973 and the attacks on women protesters fighting the regime of Pinochet. I was profoundly affected by the realisation that while one group of similar-minded people could be joyously on holiday, just a short geographic distance away, a similar group could be facing unbearable trauma. Professionals working in a time of upheaval can sometimes take a dissociative defence in exaggerating the difference in their lives compared to the lives of those they are trying to help. Working with extreme trauma in a range of countries can break down those defences so that we see the commonality in the human condition. Whether religious or not, this is best expressed by the 16th century phrase ascribed to John Bradford, ‘there, but for the grace of God go I!’. The wish to blame the other for their hurricanes, floods, wars, and torture is significant. Even secular insurance companies do not insure against ‘acts of God’.
在战争时期做一名“赤脚治疗师”
1976年,作为一名30岁的诗人,我对1973年智利阿连德总统被谋杀和反对皮诺切特政权的女性抗议者遭到袭击做出了回应。当一群志同道合的人在相距不远的地方愉快地度假时,另一群志同道合的人可能正面临着难以忍受的创伤,这一认识深深影响了我。在动荡时期工作的专业人士有时会采取分离性辩护,夸大他们的生活与他们试图帮助的人的生活的差异。在一系列国家处理极端创伤可以打破这些防御,使我们看到人类状况的共性。无论宗教信仰与否,这一点在16世纪约翰·布拉德福德(John Bradford)的一句话中得到了最好的表达:“要不是上帝的恩典,我也会去那里!”把他们的飓风、洪水、战争和酷刑归咎于对方的愿望是很重要的。即使是世俗的保险公司也不会为“天灾”投保。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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