Essentialism in Early Shinto Studies

Gaétan Rappo
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Abstract

In earlier years Western ideas on Shinto were strongly influenced by “nativist” (kokugaku) ideas on the subject emanating from Japan and hence tended to showcase a very “essentialist” view of Shintō. This paper critiques various Western writers whose writings were typical of this approach. However the paper also explores how this attitude had a reverse influence on pre-war Japanese thinkers. This was especially the case with Hiraizumi Kiyoshi, a scholar who became a major figure in the production of the extreme imperialist ideology of the early Shōwa period. He was also a major source for discourses comparing the Japanese spirit to Nazi ideals, which were created mostly by contemporary German scholars. The origins of this process can be seen in Hiraizumi’s sojourns in Europe, especially in France, Germany and England, from 1930 to 1931.
早期神道研究中的本质主义
早些年,西方对神道教的看法受到来自日本的“本土主义”(国教)思想的强烈影响,因此倾向于展示一种非常“本质主义”的神道教观点。本文对许多典型的西方作家的作品进行了评析。然而,本文也探讨了这种态度如何对战前的日本思想家产生了相反的影响。这一点在平齐清身上表现得尤为明显,他是一位学者,在Shōwa早期极端帝国主义意识形态的产生中扮演了重要角色。他也是将日本精神与纳粹理想相比较的话语的主要来源,这些话语主要是由当代德国学者创造的。这一过程的起源可以从1930年至1931年平泉在欧洲的旅居中看到,特别是在法国,德国和英国。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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