FEMININE DEATH AS SACRIFICE IN THE LITTLE MATCH GIRL, DEAD MEN’S PATH, AND THE STORY OF AN HOUR

Wanda Andres Saputra, Asmanadia Izzatul Karimah, Alya Nur Halizah, Dinda Ayu Fitriani, Tera Sella Isyfiani, M. Rizal
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Abstract

This research article discusses feminine death in three short stories: The Little Match Girl (1906) by Hans Christian Andersen, Dead Men's Path (1972) by Chinua Achebe, and The Story of an Hour (1969) by Kate Chopin. It aims to reveal the existence of extremity and sacrifice in the death of a woman. This study used a qualitative-descriptive design to reveal and investigate the phenomena and forms, or modes, of women's deaths. The theory of feminine death from Elizabeth Bronfen (2017) is used to reveal the extremity and sacrifice of a woman, and the theory of philosophical death and female finitude from Linnell Secomb (1999) is used to reveal the mode and symbols of feminine death. Based on Spradley's theory and analysis, we argue that the three short stories all have extremity and sacrifice; in the short story by Hans Christian Andersen, there is a mode or form of death called "being-towards-death." Furthermore, in the work of Chinua Achebe, there is a mode of death called "the master-slave battle to the death." Lastly, Kate Chopin produced "dwelling-with-death". The three short stories can be found in extremity, sacrificing, and feminine modes of death. Thus, the identification can reveal the feminine death phenomenon in the short story.
女人的死在卖火柴的小女孩的牺牲,死去的男人的路径,和一个小时的故事
本文通过安徒生的《卖火柴的小女孩》(1906)、奇努亚·阿契贝的《亡者之路》(1972)和凯特·肖邦的《一小时的故事》(1969)三篇短篇小说探讨了女性的死亡。它旨在揭示女性死亡中极端和牺牲的存在。本研究采用定性描述设计来揭示和调查妇女死亡的现象和形式或模式。用Elizabeth Bronfen(2017)的女性死亡理论揭示女性的极端和牺牲,用Linnell Secomb(1999)的哲学死亡和女性有限性理论揭示女性死亡的模式和符号。根据斯普拉德利的理论和分析,我们认为这三个短篇小说都有极端和牺牲;在汉斯·克里斯蒂安·安徒生的短篇小说中,有一种死亡模式或形式被称为“走向死亡”。此外,在Chinua Achebe的作品中,有一种死亡模式被称为“主从死亡之战”。最后,凯特·肖邦创作了“与死亡共存”。这三篇短篇小说分别描写了极端、牺牲和女性的死亡方式。因此,这种识别可以揭示小说中的女性死亡现象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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