Memaknai Substansi Syari’at yang Membebaskan

Yasid Yasid
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Abstract

Shari'at is a form of manhaj (method) which is built to give birth to values that are very needed as a reference for human life on this earth. Shari'at is a overreached  movement  every text and expression as well  always work hard with any formed changes whatever happned in society. Therefore, neither all divine revelation texts contain dimension of shari'at  at the level of praxis it nor identical with the classic Ulama’s opinion which is created according to the needs of its time. On the contrary, the Shari'ah is the driving force for the style of community dynamism which is inevitably occurs as the movement of the world ball continues to accelerate. Thus, the Shari'ah is not synonymous with the dictums of Istinbath product law or principle of  Fiqhiyyah which contains the nomenclature of the Mujtahid's opinions. The other way, the Shari'ah is a mechanism of dialogue between the text of the holy teachings on the a hand and the struggle for social reality on the other. Therefore, Shari'ah at the level of substance is always up-to-date at all times because  itself has a mechanical function to update the entire series of changes and developments that occur in the community. Shari'ah is a method that processed creating laws without freezing the law itself. Shari'at is a spirit that continued creating guide lines and rolled out interpretations,  updates,  anddissolving in the ice of thought.
揭示心得解放的心得物质
伊斯兰教法是曼哈伊(方法)的一种形式,它的建立是为了产生非常需要的价值观,作为地球上人类生活的参考。伊斯兰教法是一个过度的运动,每一个文本和表达总是努力与任何形成的变化,无论社会发生了什么。因此,并不是所有的神圣启示文本在实践层面上都包含伊斯兰教法的维度,也不是与经典的乌拉玛的观点一致,后者是根据当时的需要而创造的。相反,伊斯兰教法是社区活力风格的驱动力,随着世界足球运动的继续加速,这种活力风格不可避免地会出现。因此,伊斯兰教法并不是伊斯兰教法或Fiqhiyyah原则的同义词,Fiqhiyyah包含了圣战者意见的术语。另一方面,伊斯兰教法是一种对话机制,一方面是神圣教义的文本,另一方面是争取社会现实的斗争。因此,在实质层面上,伊斯兰教法在任何时候都是最新的,因为它本身具有一种机械的功能,可以更新社会中发生的一系列变化和发展。伊斯兰教法是一种在不冻结法律本身的情况下制定法律的方法。伊斯兰教法是一种精神,它不断创造指导方针,推出解释,更新,并溶解在思想的冰中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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