Pluralism versus Separation: Tension in the Australian Church-State Relationship

Renae Barker
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引用次数: 1

Abstract

The relationship between the state and religion in Australia exists in a state of tension. On the one hand the “non-establishment” clause in section 116 of the Australian Constitution points to the separation of religion and state. On the other hand there is a high level of cooperation between the state and religion in the public sphere, most visible in the funding of religious schools by the federal government. These two visions of the Australian state-religion relationship are in tension. One requiring the removal of religion from the public sphere while the other calls for a plurality of religions to be accommodated in public spaces. This article seeks to resolve this tension by proposing a new way to understand the Australian state-religion relationship as non-establishment pluralism. Non-establishment in the sense that the Australian Constitution prohibits the establishment of any religion—be that a single state church, multiple state religions, or religion generally. Pluralism in that the state via ordinary legislation, public policy, and government action cooperates with religion in numerous areas of state and religious interest in the public sphere.
多元与分离:澳大利亚政教关系的紧张
在澳大利亚,国家与宗教的关系处于紧张状态。一方面,澳大利亚宪法第116条的“非建制”条款指出了政教分离。另一方面,在公共领域,国家和宗教之间有着高度的合作,最明显的是联邦政府对宗教学校的资助。澳大利亚国家与宗教关系的这两种观点正处于紧张状态。一个要求将宗教从公共领域中移除,而另一个要求在公共空间中容纳多种宗教。本文试图通过提出一种新的方式来理解作为非建制多元主义的澳大利亚国教关系,从而解决这种紧张关系。非国教是指澳大利亚宪法禁止建立任何宗教——无论是单一的国教、多个国教还是一般的宗教。多元主义是指国家通过普通立法、公共政策和政府行动,在公共领域的许多国家和宗教利益领域与宗教合作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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