The Shabaḥ of Modernity: World-Systems, the Petro-Imperium, and the Indigenous Trace

Karim Mattar
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Abstract

This chapter provides a new reading of Abdelrahman Munif’s five-volume epic of Gulf petro-modernity, Cities of Salt, in the context of the world literature debate. Considering how this novel has been framed for international audiences since its translation into English, I start with John Updike’s response to Munif as “insufficiently Westernized” to have produced a novel. This response, I argue, is symptomatic of a world literature that conceives of “the literary” only according to “Western” norms and models. I then offer a corrective based on what I show to be Munif’s spectral characterization of Bedouin resistance leader Miteb al-Hathal. A “shabaḥ” (specter), this figure hovers at the interstices of modern oil state that had overwritten or incorporated his world, and, unassimilable, haunts it – indeed, the novel – with the revolutionary memory of its own abuses. Drawing on a wide range of primary and secondary sources, I trace Munif’s spectral inf(l)ection of novelistic form through a discussion of questions of indigeneity; Bedouin oral poetic tradition; and the dialectics of Gulf “petro-modernity” in relation to Bedouin history, politics, and culture. In sum, this chapter articulates the linkage between world literature, Orientalism, modernity, the novel, and spectrality at the heart of this book.
现代性的沙巴达:世界体系、石油帝国和本土痕迹
本章在世界文学辩论的背景下,为阿卜杜勒拉赫曼·穆尼夫(Abdelrahman Munif)的五卷本海湾石油现代性史诗《盐城》(Cities of Salt)提供了新的解读。考虑到这部小说自翻译成英语以来是如何为国际读者构建框架的,我首先从约翰·厄普代克(John Updike)对穆尼夫的回应开始,他认为穆尼夫“不够西方化”,不足以创作一部小说。我认为,这种反应是一种世界文学的症状,它只根据“西方”的规范和模式来构想“文学”。然后,我根据穆尼夫对贝都因抵抗运动领袖米特布·阿尔-哈塔尔的光谱特征,提出了一个纠正方案。作为一个“shabajah”(幽灵),这个人物徘徊在现代石油国家的空隙中,这个国家已经覆盖或合并了他的世界,而且,不可同化的,萦绕在这个国家——实际上,小说——对自己的虐待有着革命性的记忆。利用广泛的第一手和第二手资料,我通过对土著问题的讨论来追踪穆尼夫对小说形式的光谱选择;贝都因人口头诗歌传统;海湾“石油现代性”的辩证法与贝都因人的历史、政治和文化的关系。总之,本章阐明了世界文学、东方主义、现代性、小说和本书核心的幽灵性之间的联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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