John Cassian’s Royal Road: Discretion, Balance, and the Tradition of the Fathers

Peter J. Smith
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Abstract

Throughout John Cassian’s Institutes, he regularly exhorts his readers to ascetic discretion and moderation. He refers to this path of discretion as the ‘royal road’. To the left is negligence and acquiescence to temptation. On the right is over-zealous ascetic endeavors that often leave one weak and vulnerable to unclean thoughts and temptation. The royal road, meanwhile, is paved with ascetic moderation and continual discernment of one’s thoughts. This image of the royal road can be seen at work in Cassian’s discussions of grace and free will in both Institutes and Conferences. This royal road is also at work in his Christological treatise, On the Incarnation. Cassian positions Nestorius’ christology among the various heretics on the left and right of the tradition of the fathers that commits itself to the mysterious union of divinity and humanity in Christ.
约翰·卡西安的皇家之路:谨慎,平衡,和传统的父亲
在约翰·卡西安的《研究所》一书中,他经常告诫读者要保持禁欲的谨慎和节制。他把这条谨慎之路称为“皇家之路”。左边是对诱惑的疏忽和默许。右边是过分热心的苦行僧的努力,往往使人软弱,容易受到不洁思想和诱惑的伤害。与此同时,皇家之路是由苦行僧的节制和对自己思想的持续洞察力铺成的。这条皇家道路的形象可以在卡西安在《学院》和《会议》中对恩典和自由意志的讨论中看到。这条王道在他的基督论专著《论道成肉身》中也有体现。凯思安将聂斯脱里的基督论,置于教父传统的左右两派异端中,认为基督是神性与人性的神秘结合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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