Postscript: The Shape of the Counter-Ethic

S. Pinto
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Abstract

This final chapter explores the implications of the concept of counter-ethics as it arises in Mrs. A.’s case, using the artwork of Shahzia Sikander to imagine ethics from a perspective of movement and shifting form. Beginning with Sikander’s large-scale installations and the motif of “singing spheres,” it follows a recurring shape, what Sikadner refers to as “gopi hair,” from abstract video installations to small, figurative paintings in the style of Rajput miniatures. From this, a sense of the potential of counter-ethics can be attached to shape, and to the diverse possibilities of derivative meanings and loose choreographies. Counter-ethics ask us to consider ethics as a gloss for repertoires of focused ways of being in and imagining the world, and to especially consider those that emerge from or bud off of the places at which ethical goals, ideals, or concepts find their limits. An invitation to expand our sense of those repertoires beyond certain familiar, though useful, ways we attach ethics to everydayness, critique, resistance, and power, this chapter ends by following Satya Nand toward an appreciation of imagination as both method and outcome of reflection.
后记:反伦理的形态
最后一章探讨了反伦理概念的含义,因为它出现在A夫人的案例中,使用Shahzia Sikander的艺术作品从运动和转变形式的角度来想象伦理。从西坎德的大型装置和“唱歌的球体”的主题开始,它遵循一个反复出现的形状,西坎德称之为“gopi毛发”,从抽象的视频装置到拉杰普特微缩风格的小型具象绘画。由此,一种潜在的反伦理意识可以依附于形状,以及衍生意义和松散编排的各种可能性。反伦理要求我们将伦理视为存在和想象世界的集中方式的一种掩饰,尤其要考虑那些从伦理目标、理想或概念找到其极限的地方出现或萌芽的东西。这一章邀请我们扩展我们对这些作品的感觉,超越某些熟悉但有用的方式,我们将伦理与日常生活、批评、抵抗和权力联系在一起,最后跟随萨提亚·南德,欣赏想象力既是反思的方法,也是反思的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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