Indigenous Crime Control Mechanisms in Kabba, Kogi State, Nigeria

Joseph Adeniyi Oye, O. Arisukwu, F. Asamu, P. Ogunlade, Johnson Idowu Oye, Grace Oladepe Oye
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Abstract

Empirical indication has shown that crime is rising daily in Kabba, Kogi State, Nigeria, this is adduced largely to failure and ineffectiveness of the state apparatus for crime control mechanisms to effectively manage crime. The study therefore, examined indigenous crime control mechanisms among the Owe people of Kogi State. The following are the objectives of study: to examine Owe indigenous crime control mechanisms, investigate its impact in crime control. A returned to the use of indigenous crime control mechanisms is therefore suggested to effectively control crime by the Owe people of Kogi State. This study looks into these Owe Indigenous crime control mechanisms, and finds out that it is people oriented, homegrown, indigent, emanating from the norms of the people very potent. The analysis in the research is grounded on the broken windows theory. Observational approach, key informant interviews were the instrument for data collection. The study finding shows that the mechanisms are handed down from generations to generations, the mechanisms are highly regarded and well organized for justice delivery. The study concludes that the people are culture bound and so to effectively control crime in Kabba the culture of the people provide a leeway, therefore the cultural measures should be employed, refined to appropriately fit in to contemporary structure of the society
尼日利亚科吉州卡巴的土著犯罪控制机制
经验表明,尼日利亚科吉州卡巴的犯罪率每天都在上升,这在很大程度上是由于犯罪控制机制的国家机器未能有效地管理犯罪。因此,这项研究审查了科吉州乌族人民的土著犯罪控制机制。研究的目的如下:审查本国的犯罪控制机制,调查其对犯罪控制的影响。因此,建议重新使用当地的犯罪控制机制,以有效地控制科吉州鄂族人民的犯罪。本研究考察了这些本土犯罪控制机制,发现它是以人为本的,本土的,贫困的,从人们的规范中产生的非常有力的。本研究的分析基于破窗理论。观察法、关键信息提供者访谈是数据收集的工具。研究结果表明,这些机制是代代相传的,这些机制受到高度重视,并且在司法执行方面组织良好。研究得出结论,人民是文化的束缚,因此要有效地控制卡巴犯罪,人民的文化提供了一个回旋余地,因此应该采用文化措施,完善,以适当地适应当代社会结构
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