Vzťah náboženstva a umenia v literatúre svetovej a slovenskej moderny

Mária Bátorová
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Abstract

The study analyzes the relation between religion and art in the world, and in Slovak modernist literature. It also examines religion and art from the point of view of its scholarly reception in the context of European literature. It builds on the division of artists of religious orientation based on Bernhard Rang’s two types:a) Claudelian and b) Green-ian. A part of the study provides new insights into Slovak literary modernism. Despite the expectation that modernism would exclude Christian works of literature, the opposite happened:modernism tested Christian works of art and emphasized their ability to capture the subtle aspects of human existence. In this way, a weakness of modernism was exposed: its degenerative function when it focuses only on material aspects. A historical overview has shown that Slovak intellectuals were used to living in an alternative cultural environment and nurturing an alternative culture. This experience proved useful to them in the 20th century, particularly after 1945. During communist rule, the underground church played a major role in Poland and in Slovakia. In Slovakia, Catholic dissidents were of great importance to the developments that led to theVelvet Revolution in November 1989.
本文分析了宗教与艺术在世界上以及斯洛伐克现代主义文学中的关系。它还从欧洲文学背景下的学术接受的角度考察了宗教和艺术。它建立在Bernhard Rang的两种类型:a) Claudelian和b) Green-ian的宗教取向艺术家划分的基础上。这项研究的一部分为斯洛伐克文学现代主义提供了新的见解。尽管人们期望现代主义会排斥基督教文学作品,但事实恰恰相反:现代主义检验基督教艺术作品,强调它们捕捉人类存在微妙方面的能力。这样,现代主义的一个弱点暴露出来:当它只关注物质方面时,它的退化功能。纵观历史,斯洛伐克的知识分子习惯于生活在另一种文化环境中,并培育另一种文化。这一经验在20世纪,特别是1945年以后,对他们很有用。在共产主义统治期间,地下教会在波兰和斯洛伐克发挥了重要作用。在斯洛伐克,天主教持不同政见者对1989年11月天鹅绒革命的发展起到了重要作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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