Introduction to the Symposium

T. Mccall, J. Chopp
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Abstract

The Christian tradition has historically maintained that an initial couple, Adam and Eve, were the first humans. This mainstream theological tradition has held that this pair was created in a state of innocence and righteousness, and it has further maintained that this state was lost through a free act of disobedience. These affirmations played orienting and supporting roles for a significant number of related doctrinal judgments, such as the primordial goodness of the created order, the corruption of human nature, the incarnation of the Word to redeem humanity from its fallen state, and the necessity of God’s gracious initiative in salvation. In different ways, Marcionism, Manichaeism, and Pelagianism denied some aspect of the above affirmations, but, for historic Christian doctrine, such affirmations were seen as both true and important. But scientific discovery has challenged such affirmations. Well before the age of Darwin, the discovery of the native populations of the new world problematized the reigning assumptions about biblical chronology. On the conventional model, there simply did not seem to be enough time for the dispersion
研讨会简介
基督教传统历来认为,最初的一对夫妇亚当和夏娃是最早的人类。这种主流神学传统认为,这一对是在一种无罪和正义的状态下被创造的,并进一步坚持认为,这种状态是通过不服从的自由行为而失去的。这些肯定对许多相关的教义判断起着导向和支持的作用,比如创造秩序的原始善良,人性的败坏,道成肉身将人类从堕落的状态中救赎出来,以及上帝在拯救中恩典的必要性。马吉安主义、摩尼教和伯拉纠主义以不同的方式否认了上述断言的某些方面,但是,对于历史上的基督教教义来说,这些断言被视为既正确又重要。但科学发现挑战了这种说法。早在达尔文时代之前,新大陆土著人口的发现就对《圣经》年表的主流假设提出了质疑。在传统模型中,似乎根本没有足够的时间来分散
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