{"title":"'Museum With Those Goddesses': Bloom and the Dublin Plaster Casts","authors":"F. Cullen","doi":"10.1353/DJJ.2009.0024","DOIUrl":null,"url":null,"abstract":"During the second half of the nineteenth century, as Dublin established its own public art gallery and museum, the display of white plaster casts of wellknown Greco-Roman statuary dominated the visitor’s first encounter with the collections housed in these new temples of art. The National Gallery of Ireland, in Merrion Square, opened its doors in 1864 while a Museum of Science and Art, which eventually became the National Museum of Ireland, situated only a short distance away on Kildare Street, was accessible to visitors from 1890. Both of these state-funded institutions, in the early decades of their existence, displayed classical casts in their entrance halls or first rooms and such an introduction coloured the whole visiting experience. As museum culture developed in the nineteenth century, many art institutions in Europe and North America displayed authentic classical statuary or casts in their entrance halls or rotundas so as to assuage contemporary fears that the art viewer would be bombarded with the new and/or the unknown. In 1828, the architect of Berlin’s Altes Museum, Karl Friedrich Schinkel and the Museum’s first director, Gustav Friedrich Waagen, were of the opinion that such a display would ‘first delight, then instruct.’1 By the end of the century, such a philosophy extended as far as the Museum of Fine Arts in Boston. This museum opened in 1876 and the classical greeted the visitor there well into the early years of the twentieth century.2 The story is no different in Ireland. This essay will chart the display of Greco-Roman casts in Ireland from their early nineteenth-century appearance in Cork to the National Gallery of Ireland’s acquisition of casts in the eighteen sixties. It will end with a consideration of Leopold Bloom’s fictitious visit in 1904 to the Kildare Street ‘museum with those goddesses’ (U 13.1215). The aim is to convey a sense of what was actually available as one wandered into a gallery or museum and as one participated in the newly accessible era of cultural consumption.","PeriodicalId":105673,"journal":{"name":"Dublin James Joyce Journal","volume":"33 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2012-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Dublin James Joyce Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/DJJ.2009.0024","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2
Abstract
During the second half of the nineteenth century, as Dublin established its own public art gallery and museum, the display of white plaster casts of wellknown Greco-Roman statuary dominated the visitor’s first encounter with the collections housed in these new temples of art. The National Gallery of Ireland, in Merrion Square, opened its doors in 1864 while a Museum of Science and Art, which eventually became the National Museum of Ireland, situated only a short distance away on Kildare Street, was accessible to visitors from 1890. Both of these state-funded institutions, in the early decades of their existence, displayed classical casts in their entrance halls or first rooms and such an introduction coloured the whole visiting experience. As museum culture developed in the nineteenth century, many art institutions in Europe and North America displayed authentic classical statuary or casts in their entrance halls or rotundas so as to assuage contemporary fears that the art viewer would be bombarded with the new and/or the unknown. In 1828, the architect of Berlin’s Altes Museum, Karl Friedrich Schinkel and the Museum’s first director, Gustav Friedrich Waagen, were of the opinion that such a display would ‘first delight, then instruct.’1 By the end of the century, such a philosophy extended as far as the Museum of Fine Arts in Boston. This museum opened in 1876 and the classical greeted the visitor there well into the early years of the twentieth century.2 The story is no different in Ireland. This essay will chart the display of Greco-Roman casts in Ireland from their early nineteenth-century appearance in Cork to the National Gallery of Ireland’s acquisition of casts in the eighteen sixties. It will end with a consideration of Leopold Bloom’s fictitious visit in 1904 to the Kildare Street ‘museum with those goddesses’ (U 13.1215). The aim is to convey a sense of what was actually available as one wandered into a gallery or museum and as one participated in the newly accessible era of cultural consumption.
在19世纪下半叶,都柏林建立了自己的公共艺术画廊和博物馆,著名的希腊罗马雕像的白色石膏模型的展示主导了游客第一次接触这些新艺术寺庙的藏品。位于梅里恩广场的爱尔兰国家美术馆于1864年开放,而科学与艺术博物馆,最终成为爱尔兰国家博物馆,位于基尔代尔街不远的地方,从1890年开始向游客开放。这两个国家资助的机构,在成立的最初几十年里,在它们的入口大厅或第一个房间里展示了古典模型,这样的介绍给整个参观体验增添了色彩。随着19世纪博物馆文化的发展,欧洲和北美的许多艺术机构在其入口大厅或圆形大厅展示了真实的古典雕像或模型,以减轻当代艺术观众对新事物和/或未知事物的轰炸的担忧。1828年,柏林老博物馆的建筑师卡尔·弗里德里希·辛克尔(Karl Friedrich Schinkel)和博物馆的首任馆长古斯塔夫·弗里德里希·瓦根(Gustav Friedrich Waagen)认为,这样的展览“首先会令人愉悦,然后才会有指导意义”。到本世纪末,这种哲学已经延伸到了波士顿的美术博物馆。这个博物馆于1876年开馆,一直到20世纪初,古典主义作品都在那里迎接着参观者爱尔兰的情况也不例外。这篇文章将绘制希腊罗马模型在爱尔兰的展示图表,从19世纪初在科克出现到19世纪60年代爱尔兰国家美术馆收购的模型。它将以利奥波德·布鲁姆(Leopold Bloom)在1904年虚构的访问基尔代尔街“与那些女神博物馆”(U 13.1215)结束。目的是传达一种感觉,当人们走进画廊或博物馆时,当人们参与到文化消费的新时代时,实际上可以得到什么。