(Re)Locating Pride: Borders, Space, and Policing at Los Angeles Pride

Helya Salarvand
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Abstract

: The most notorious queer uprising against police, referred to as the Stonewall Riots, has cemented its position at the forefront of queer collective memory in the form of an annual commemoration known as Gay Pride. Though it’s widely accepted that the first Pride was a riot, the radical nature of Gay Pride has seemed to dissipate with the encroachment of heavy corporate involvement, high ticketed admission costs, physical borders, and welcomed police presences. In this paper, I utilize a spatial analysis to explore the multitudes of ways queer identity is policed in and through Gay Pride spaces, with specific reference to Los Angeles Pride’s exclusive location in West Hollywood, the implications of its relocation, and the impacts of the conceptual relocation of Pride to an “All Black Lives Matter” march in June 2020. I also reference the relocation of Dyke Day LA in exemplification of a successful relocation model for a queer event, one that highlights the nuances of claiming queer public space with consideration to the needs of both queer and local communities.
(重新)定位骄傲:边界,空间,和警务在洛杉矶骄傲
当前位置最臭名昭著的酷儿反抗警察的暴动,被称为石墙暴动,以一年一度的同性恋骄傲纪念活动的形式巩固了它在酷儿集体记忆中的前沿地位。尽管人们普遍认为第一次同性恋大游行是一场骚乱,但随着企业的大量参与、高昂的入场费、物理边界和欢迎的警察的出现,同性恋大游行的激进性质似乎已经消失了。在本文中,我利用空间分析来探索酷儿身份在同性恋骄傲空间内和通过同性恋骄傲空间受到监管的多种方式,具体参考洛杉矶骄傲在西好莱坞的独家位置,其搬迁的含义,以及骄傲概念搬迁到2020年6月“所有黑人的生命都很重要”游行的影响。我也引用了洛杉矶同性恋日的搬迁作为酷儿事件成功搬迁模式的例子,它强调了在考虑酷儿和当地社区的需求的情况下,要求酷儿公共空间的细微差别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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