The Educational is Political

P. Standish
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引用次数: 1

Abstract

Many approaches to political education take it to involve the construction of particular sections of the curriculum in which political matters are addressed – named perhaps “civics” or “citizenship education”. While these approaches have often been beneficial, they are all also problematic and controversial in some degree. Moreover, it is sometimes said that political education operates across a wide range of what happens in educational institutions – for example, in the ways of behaving that are promoted inside and outside the classroom, in the general ethos of the school or college, and through its marking of significant dates or events. The approach adopted in this paper takes a more radical line, however, in that it resists the restriction of the political that these approaches assume. This is not to argue for the mobilization of schools and other educational institutions as instruments of politics. It is rather to try to show that matters of political significance are pervasive of the curriculum. The substance of the curriculum is an expression of what the culture takes to be important and of the values that the culture wishes to pass on. The fostering of those values must have some effect on the kind of society that is then promoted, and indeed this must be inherent in the aims of education.
教育即政治
许多政治教育的方法都涉及到课程中涉及政治问题的特定部分的构建——可能被称为“公民学”或“公民教育”。虽然这些方法通常是有益的,但它们在某种程度上也都存在问题和争议。此外,有时有人说,政治教育在教育机构发生的各种事情中发挥作用——例如,在课堂内外提倡的行为方式中,在学校或大学的普遍精神中,以及通过对重要日期或事件的标记。然而,本文采用的方法采取了更激进的路线,因为它抵制了这些方法所假定的政治限制。这并不是主张动员学校和其他教育机构作为政治工具。而是试图表明,具有政治意义的问题在课程中无处不在。课程的实质是文化认为重要的东西和文化希望传递的价值观的表达。这些价值观的培养必然会对随后所提倡的那种社会产生某种影响,而这也必然是教育目标所固有的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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