Papua: Sejarah Integrasi yang Diingat dan Ingatan Kolektif

Ester Yambeyapdi
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引用次数: 6

Abstract

National integration issue is inherently dynamic and tends to follow the social changes. It is because the problem cannot be taken for granted. This situation is also very dependent on the way and the tendency of a political regime to understand and treat the aspirations of the people in a particular space and time. Based on this matter, this paper analyzes the government's efforts to create national integration in Papua (social, economic, political conditions) and how Papuans interpret the post-New York 1962 integration process, the 1969 Act until the first four years after the Act. Based on the structuralist approach and the theory of political integration, it was found that since Papuans began to adapt to Indonesians, they experienced a new atmosphere, such as the Indonesian government system which is different from the Dutch colonial government. The social, political, and economic life must undergo a period of quarantine which is primarily determined by the interests of the authorities. This situation encourages groups that have certain interests in society. There are Indonesian pro-integration groups, and there are anti-integration groups that manifest themselves in the Free Papua Organization (OPM), and some other social protest movements to date.
巴布亚:记忆融合的历史和集体记忆
民族融合问题具有内在的动态性,往往伴随着社会的变化而变化。这是因为这个问题不能想当然。这种情况也在很大程度上取决于一个政治制度理解和对待某一特定空间和时间内人民愿望的方式和倾向。基于此,本文分析了政府在巴布亚创造民族一体化的努力(社会,经济,政治条件)以及巴布亚人如何解释1962年纽约后的一体化过程,1969年法案直到该法案后的头四年。基于结构主义的研究方法和政治整合理论,我们发现自从巴布亚人开始适应印尼人以来,巴布亚人经历了一种新的氛围,比如不同于荷兰殖民政府的印尼政府体制。社会、政治和经济生活必须经历一段时间的隔离,这主要是由当局的利益决定的。这种情况鼓励了在社会中有一定利益的群体。印尼有支持整合的团体,也有反对整合的团体,包括自由巴布亚组织(OPM),以及迄今为止的其他一些社会抗议运动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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