The World of Hanumān

E. Cohen
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Abstract

The author gives a full-fledged report on a performance of Aṅgulīyāṅkam lasting 29 nights that she witnessed in 2012 at the Nepathya centre in Moozhikkulam. She posits interesting connections with the different cultural devices used during the performance, especially the ritual ones, and she shows that there is no opposition between ritual and aesthetic, but, on the contrary, that it is precisely the ritual aesthetic that permits the smooth world of Kūṭiyāṭṭam to work. The anthropological approach offers an in-depth reflection on the idea of ‘continuous’ and ‘non-representation’ as triggers of the motility and constant need of sustaining action in and of Kūṭiyāṭṭam: linearity, directionality and causality become merely one out of a myriad of options. She describes the traumatic life experiences that the audience relives during and after the twenty-second day’s performance. Even the actors tell of changes in their mode of consciousness on stage and during the entire period of the play.
世界的Hanumān
作者对2012年在Moozhikkulam的Nepathya中心观看的持续29晚的Aṅgulīyāṅkam表演进行了全面的报道。她认为表演中使用的不同文化装置,尤其是仪式装置之间存在着有趣的联系,她表明仪式和美学之间并不存在对立,相反,正是仪式美学使得Kūṭiyāṭṭam这个平滑的世界得以运作。人类学的方法提供了对“连续”和“非代表性”的想法的深入反思,作为在Kūṭiyāṭṭam和持续行动的动态性和持续需求的触发器:线性,方向性和因果关系只是无数选择中的一种。她描述了观众在第22天演出期间和之后所经历的创伤性生活经历。甚至演员也讲述了他们在舞台上和整个演出过程中意识模式的变化。
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