Editors’ Introduction

S. Bartsch, C. Ando, R. Richards, Haun Saussy
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Abstract

W elcome to the second issue of KNOW. As with the first issue, we’ve encouraged our contributors to speak in their own voice about their experience in their field of expertise and its assumptions, constraints, and possibilities. An interesting trio of overlapping approaches to this prompt has emerged in the following nine essays. Some offer what could be seen as normative ideals, whether current or corrective, for how a field should be practiced and what its aims should be. Others grapple with what Sheldon Pollock here calls “the conundrum of comparison.” Comparison and/or analogy have represented practices of knowledge formation at least as early as Aristotle’s Poetics and Rhetoric, but the assumptions embedded in the practices have not often been articulated with the complexity they deserve. Another group of essays more or less explodes what we think we know, whether it’s statistical inferences underlying scientific “discoveries” or the simple unknowability of the systems of thought that resulted in the Andean use of quipus in lieu of written records. The common thread here is the necessity of context and complexity in our approach to any form of knowing; it seems
编辑的介绍
欢迎来到KNOW杂志的第二期。与第一期一样,我们鼓励我们的投稿者用他们自己的声音讲述他们在各自专业领域的经验,以及它的假设、约束和可能性。在接下来的九篇文章中出现了一个有趣的三个重叠的方法来解决这个问题。有些人提出了可以被视为规范的理想,无论是当前的还是纠正的,关于一个领域应该如何实践以及它的目标应该是什么。还有一些人纠结于谢尔顿·波洛克所说的“比较难题”。至少早在亚里士多德的《诗学与修辞学》中,比较和/或类比就代表了知识形成的实践,但实践中嵌入的假设往往没有以应有的复杂性表达出来。另一组文章或多或少地颠覆了我们自以为知道的东西,无论是科学“发现”背后的统计推断,还是导致安第斯人用quipus代替书面记录的思想体系的简单不可知。这里的共同线索是,在我们接近任何形式的认知时,语境和复杂性是必要的;似乎
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