Production of Ceramic Wares with Idea Development from Shells to Promote Femininity in Ghanaian Pottery

Mercy Abaka-Attah, Kofi Asante-Kyei, A. Addae
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Abstract

Ghanaian pottery practices and their modern reintroduction have been rendered masculine especially in tertiary institutions. Feminine participation in contemporary Ghanaian pottery/ceramic practices is virtually non-existent. The study believed women’s participation had contributions to make to pottery practices, and hence advocated the employment of feminine subjectivities and traditional spaces as well as indigenous pottery trade strategies and other feminine idiom within contemporary studio practices as means to rescue the stagnating practices and involve womanhood in the evolution of ceramic art at tertiary levels. ‘Modelling’ and ‘throwing’ were the main studio forming methods employed to produce crockery in the study. Materials used included; Abonko and Mfensi clays, manganese and glaze. Again, the study explored means and bases for feminine inclusion, especially in contemporary and academic pottery practices as means of normalising an anomaly engendered by maternity. It concluded among others that, pottery practices in their modernist sense had been trapped in sculpture representations and it was only through the use of feminine idioms and subjectivities that they ought to be freed to their full meanings as art. It was recommended with others that, female students would be given the chance to develop concepts that would depict their inner values and beliefs in their wares.
以贝壳为灵感的陶器生产促进加纳陶器的女性气质
加纳陶器的做法和他们的现代重新引入已经呈现男性化,特别是在高等院校。女性参与当代加纳陶器/陶瓷实践几乎是不存在的。本研究认为女性的参与对陶艺实践有贡献,因此提倡在当代工作室实践中运用女性的主体性和传统空间,以及本土的陶器贸易策略和其他女性习语,作为拯救停滞不前的实践的手段,让女性参与到陶瓷艺术的发展中来。“造型”和“投掷”是工作室制作陶器的主要方法。所用材料包括:Abonko和Mfensi粘土,锰和釉。该研究再次探讨了女性包容的手段和基础,特别是在当代和学术陶艺实践中,作为使母性产生的异常正常化的手段。它得出的结论是,现代主义意义上的陶器实践被困在雕塑表现中,只有通过使用女性习语和主体性,它们才应该被释放到它们作为艺术的全部意义上。有人与其他人一起建议,女学生应该有机会发展一些概念,这些概念可以在她们的作品中描绘她们的内在价值观和信仰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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