K.H. Hasyim Asy’ari’s view on Walāya (Sainthood) in Sufism

N. Ihsan, Moh. Isom Mudin, Adib Fattah Suntoro
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Abstract

This paper examines K.H. Hasyim Asy'ari's concept of walāya (sainthood) by directly exploring his works such as Al-Durar al-Muntaṭirah fī Masā'il al-Tis'a 'Asharah, Ādāb Al-Ālim Wa Al-Muta’alim, and Tamyīz al-Haqq min al-Bāṭil. The reason for writing his books on Sufism is the phenomena of misunderstandings and deviations in the teachings of Sufism, especially among tarekat groups. This article is library-based research and the data are collected by applying documentary techniques; referring to books, journal articles, and other published materials. The data were then analyzed using the descriptive-analytical method. This study reveals that the concept of sainthood of K.H. Hasyim Asy’ari was influenced by the views of classical Sufis, among others, is al-Qusyairi. Generally, his understanding is similar to those of authoritative Sufis. According to him, walī is a person very close to God and he is protected from doing immoral acts. For that matter, a person who ignores the Shari'a (Islamic law) is not walī. In fact, a true walī will not reveal himself to be a walī, even if he knows.
哈希姆·阿什阿里对苏菲主义Walāya(圣徒)的看法
本文通过直接考察哈希姆·阿什阿里的作品《Al- durar al-Muntaṭirah f ā Masā'il Al- tis 'a 'Asharah》、《Ādāb Al-Ālim Wa Al- muta ' alim》和《tamy z Al- haqq min al-Bāṭil》来考察哈希姆·阿什阿里的walāya(圣徒)概念。他之所以写关于苏非主义的书,是因为苏非主义教义中存在误解和偏差的现象,特别是在塔吉克团体中。本文以图书馆为基础,采用文献资料法收集资料;指书籍、期刊文章和其他出版材料。然后使用描述分析法对数据进行分析。本研究表明,哈希姆·阿什阿里的圣徒概念受到古典苏非派观点的影响,其中包括库塞里。总的来说,他的理解与权威的苏菲派相似。根据他的说法,wali是一个非常接近上帝的人,他被保护不做不道德的事情。就这一点而言,一个无视伊斯兰教法的人不是伊斯兰教徒。事实上,一个真正的行者不会透露自己是一个行者,即使他知道。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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