The Interpretation of Covenants in Leviathan

A. Martinich
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引用次数: 2

Abstract

This chapter is a reply to criticisms by Edwin Curley. An important reason that scholars do not agree about the correct interpretation of a text is that they have different networks of beliefs arising from different experiences and different affective states. For similar reasons, evaluations of interpretations will vary. Nonetheless, we can agree about properties of good interpretation, such as conservatism, generality, simplicity, coherence, completeness, and proportionality. But good interpretations may be strong in some virtues and weak in others. If the presence of perceived absurdities or contradictions were good grounds for thinking that the author was not serious in presenting them, then there would be good grounds for doubting that Hobbes took political philosophy seriously. These deficiencies are not signs of insincerity. A similar judgment should be made about perceived deficiencies of his religious views.
《利维坦》中契约的解释
这一章是对埃德温·柯利批评的回应。学者们对文本的正确解读产生分歧的一个重要原因是,他们有不同的信仰网络,这些信仰网络源于不同的经历和不同的情感状态。出于同样的原因,对口译的评价也会有所不同。尽管如此,我们可以就好的解释的性质达成一致,例如保守性、一般性、简单性、连贯性、完整性和比例性。但是,好的诠释可能在某些美德上很强,而在另一些美德上很弱。如果认为荒谬或矛盾的存在是认为作者在提出它们时不认真的好理由,那么就有很好的理由怀疑霍布斯是否认真对待政治哲学。这些缺陷并不是不真诚的表现。对于他的宗教观点的明显缺陷,也应作出类似的判断。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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