Earthquakes, Trauma, and Celestial Remedies

Virginia Garrard
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Abstract

Chapter 4 examines the effects of trauma on religion, both as a spiritual refugee and as a source of conflict and encounter between competing cosmological epistemologies. It pursues this through an examination of Pentecostalism in Haiti, where many thousands of Haitians flocked to churches in the aftermath of the catastrophic earthquake of January 2010. Many Haitians used these spaces as spiritual safe sites from which they could begin to cope with psychological and physical trauma. At the same time, Haiti’s Pentecostal spiritual warriors, placing blame for the earthquake and its many other historical woes on Haiti’s Vodou religion, declared “celestial war” on Haiti’s native religion, setting off an embodied turf war for Haiti’s soul.
地震、创伤和天体疗法
第四章考察了创伤对宗教的影响,它既是精神难民,也是相互竞争的宇宙论认识论之间冲突和相遇的根源。它通过对海地五旬节派信仰的考察来追求这一点,在2010年1月的灾难性地震之后,成千上万的海地人涌向教堂。许多海地人将这些空间作为精神安全场所,在那里他们可以开始应对心理和身体创伤。与此同时,海地五旬节派的精神战士们把地震和其他许多历史灾难归咎于海地的伏都教,他们向海地本土宗教宣布了“天战”,掀起了一场争夺海地灵魂的具体地盘之战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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