Jurisprudential Schizophrenia: On Form and Function in Islamic Finance

H. Hamoudi
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引用次数: 29

Abstract

7 Chicago Journal of International Law 605 (2007)Despite its explosive growth over the past several decades, Islamic finance continues to have trouble attracting large numbers of otherwise pious Muslims as potential investors. The underlying reason for this is that the means that the practice employs to circumvent some of the central Muslim bans relating to finance (most notably, the ban on interest) are entirely formal in their structure and are equivalent to conventional structures both legally and economically. However, the practice purports to serve functional ends; namely, through offering Muslims alternative means of finance that are intended to further Islamic ideals of fairness and social justice. This has resulted in schizophrenia within Islamic finance, with proponents and practitioners creating formalisms to comply with Shari'a while continuing to insist that Islamic finance has a functional purpose that cannot sensibly be ascribed to it given its current structure. Either Islamic finance needs to describe itself as nothing more or less than the mere conformity with doctrine in a manner that does not serve any functional purpose at all, or, given the interest of the Muslim community in social justice in economic affairs, the practice needs to reinvent itself, focusing less on mimicking conventional alternatives and more on achieving at least to some degree the ends of social justice and fairness it endlessly promotes.
法理精神分裂:论伊斯兰金融的形式与功能
尽管伊斯兰金融在过去几十年里爆炸式增长,但它仍然难以吸引大量虔诚的穆斯林作为潜在投资者。其根本原因是,这种做法所采用的规避一些与金融有关的穆斯林核心禁令(最明显的是对利息的禁令)的手段在结构上是完全正式的,在法律上和经济上都等同于传统的结构。然而,这种做法旨在服务于功能性目的;也就是说,通过为穆斯林提供另一种金融手段,旨在促进伊斯兰公平和社会正义的理想。这导致了伊斯兰金融内部的分裂,支持者和实践者创造了符合伊斯兰教法的形式主义,同时继续坚持伊斯兰金融有一个功能性的目的,鉴于其目前的结构,这个目的不能合理地归因于它。要么伊斯兰金融需要将自己描述为仅仅以一种根本没有任何功能目的的方式与教义保持一致,要么考虑到穆斯林社区对经济事务中的社会正义的兴趣,这种做法需要重塑自身,减少对传统替代方案的模仿,更多地关注至少在某种程度上实现它不断促进的社会正义和公平的目标。
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