What an artist saw. Tracing the local iconographic tradition for the Temple of Hatshepsut at Deir el-Bahari

Anastasiia Stupko-Lubczyńska
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Abstract

An unusual iconographic motif—a fringed piece of linen—depicted in the Chapel of Hatshepsut, part of the queen’s temple at Deir el-Bahari, is examined in this paper as an illustration of the interest, well attested in Hatshepsut’s reign, in past artistic models/sources. The Chapel of Hatshepsut was intended for the mortuary cult of the female pharaoh, while the motif under discussion appears to have been inspired by decoration earlier by 500 years, found inside a burial chamber cut into the rock cliff of North Asasif, which is a natural continuation of the Deir el-Bahari amphitheater. The tomb (TT 311) belonged to Khety, a courtier of the Eleventh Dynasty pharaoh Mentuhotep II Nebhepetra. Assuming the validity of this iconographic link, the question arises concerning the accessibility of decorated burial chambers from the Eleventh-Dynasty in this area and their possible role as “pattern books” in the design of the early Eighteenth Dynasty private and royal mortuary monuments. In addition, the paper addresses the issue of the Chapel of Hatshepsut serving as a monumental “pattern book” for the Late Period Theban tombs.
一个艺术家看到了什么。追踪代尔巴哈里哈特谢普苏特神庙的当地肖像传统
在哈特谢普苏特教堂(代尔巴哈里女王神庙的一部分)中描绘的一幅不寻常的肖像图案——一块有流苏的亚麻布——在本文中作为兴趣的例证进行了研究,在哈特谢普苏特统治时期,在过去的艺术模型/来源中得到了充分的证明。哈特谢普苏特礼拜堂是用来祭祀女法老的,而正在讨论的主题似乎是受到500年前的装饰的启发,在北阿萨西夫的岩石悬崖上发现了一个墓室,这是Deir el-Bahari圆形剧场的自然延续。陵墓(TT 311)属于凯提,他是第十一王朝法老门图霍特普二世尼比佩特拉的朝臣。假设这种图像联系的有效性,那么问题就出现了,关于该地区第十一王朝装饰的墓室的可达性,以及它们在十八王朝早期私人和皇家殡葬纪念碑的设计中可能扮演的“范本”角色。此外,本文还讨论了哈特谢普苏特教堂作为晚期底比斯陵墓的纪念性“范本”的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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