Diasporic Consciousness in Bharati Gautam’s Vigata Ra Baduli

R. Timalsina
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Abstract

This article aims to explore the diasporic consciousness reflected through Bharati Gautam’s collection of memoirs Vigata Ra Baduli [Past and Hiccups]. As an American Nepali diasporic writer, Gautam has given expression to her experiences in the book. Spending about three and half decades as a diasporan, the writer’s consciousness is different from that of the common Nepali migrants to the USA. To analyse Gautam’s consciousness, this research has used African American philosopher DuBois’s idea of double consciousness. Different interpretations of DuBoisian double consciousness agree that a diasporan has a specific transnational awareness. The elemental aspects of such awareness are the dual nature of thought, relationship to the memory of the homeland, confused state of mind, alienation, a sense of loss of history and culture along with the gain of new cosmopolitan identity. The analysis concludes that Gautam’s diasporic consciousness is expressed through her conscious dealing with diasporic distance, marginalization and discrimination in both the homeland and hostland, the realization of her own divided self, feeling of alienation and the connection with the root. It is hoped that this study will contribute to the discourse of Nepali diasporic consciousness.
婆罗提·高塔摩《比伽塔·拉·巴陀利》中的流散意识
本文旨在探讨Bharati Gautam的回忆录《过去与小嗝嗝》所反映的散居意识。作为一名美国尼泊尔散居作家,高塔姆在书中表达了她的经历。作为一名散居海外的尼泊尔人,这位作家的意识不同于那些移居美国的普通尼泊尔人。为了分析高塔姆的意识,本研究运用了非裔美国哲学家杜波依斯的双重意识思想。杜波依斯双重意识的不同解释一致认为散居者具有特定的跨国意识。这种意识的基本方面是思想的双重性质、与祖国记忆的关系、混乱的精神状态、异化、历史和文化的失落感以及新的世界主义身份的获得。分析认为,乔达姆的流散意识表现在她对祖国和祖国的流散距离、边缘化和歧视的自觉处理,对自己分裂的自我的实现,疏离感和与根源的联系。希望本研究能对尼泊尔流散意识的论述有所贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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