Martin Buber, I-It, and Utopias: Economics and Dialogue in the Age of Neoliberal Globalisation

A. Tinker
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引用次数: 1

Abstract

The turn to populism in Western governments is increasingly marked by a breakdown in communication between those who disagree. Martin Buber’s analysis of I-It as the nature of communication accounts for the impersonality and incivility of populist responses to globalisation. His writings on utopias account for the lack of centre in societies formed solely around bureaucratic means of production. This article elaborates upon his concept of I-It from I and Thou and his account of the breakdown of Marxism. These point to a loss of Thou as a binding and guiding force in community, leading to the uncivil distrust and populist reactions to globalisation. Neoliberal globalisation, as with the I-It interaction, is marked by a disconnection from nature in a system that is centred around self-interest. Buber theorised his Thou as the place where humanity is reconnected with nature and joined to others in dialogue. His work points to religious community as one witness to communities where forms of dialogue and interaction lie beyond market-based solution creation and negotiation. In Buber’s work, a diagnosis for the anger and mistrust between neighbours and citizens in the present moment becomes salient: a disconnection from Thou as the organizing centre of community.
马丁·布伯:《我-它与乌托邦:新自由主义全球化时代的经济学与对话》
西方政府向民粹主义的转变日益以持不同意见的人之间沟通的中断为标志。马丁·布伯(Martin Buber)对“I-It”作为沟通本质的分析,解释了民粹主义者对全球化反应的客观和无礼。他关于乌托邦的著作解释了在完全围绕官僚生产手段形成的社会中缺乏中心的原因。本文从《我与你》中阐述了他的“我与它”概念以及他对马克思主义崩溃的解释。这些都表明,在社会中,“你”作为一种约束性和指导性力量的丧失,导致了不文明的不信任和对全球化的民粹主义反应。与I-It互动一样,新自由主义全球化的特点是在一个以自身利益为中心的体系中与自然脱节。布伯将他的“Thou”理论化为人类与自然重新连接并与他人对话的地方。他的作品指出,宗教社区是社区的见证,在那里,对话和互动的形式超越了基于市场的解决方案创造和谈判。在布伯的作品中,对当下邻居和公民之间的愤怒和不信任的诊断变得突出:与作为社区组织中心的Thou脱节。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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