Intersecting Inequalities: The Representation of Religious, Gender, and Sexual Identities in the Life of Pelagia

M. Bodnaruk
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Abstract

Abstract Repentant harlots who became trans saints presented Byzantine hagiographers with a challenge. Thought to exhibit a lack of self-control and the excessive sexuality, associated with women, and sex workers in particular, – a subject of great concern for monastic authors – how could members of this stigmatized group achieve the standards of Christian piety, let alone saintly behavior? In portraying its fictional protagonist as an exemplum of masculine virtues in the context of nascent Palestinian monasticism, the anonymous Life of Pelagia highlights the non-binariness of social identities in early Byzantium, unsettling fixed gender categorization. Conceiving of a trans figure of an ascetic subverting conventional binaries, the Life creates a model for incorporating non-conforming masculinities of Byzantine society within the normative hagiographic genre.
交叉的不平等:宗教、性别和性别身份在佩拉吉亚生活中的表现
忏悔成为圣徒的妓女给拜占庭的圣徒编纂者带来了挑战。被认为缺乏自我控制和过度的性欲,与女性有关,尤其是性工作者,这是修道院作家非常关注的一个主题,这个被污名化的群体的成员怎么能达到基督教虔诚的标准,更不用说圣洁的行为了?《佩拉吉亚的匿名生活》将虚构的主人公描绘成巴勒斯坦初生修道主义背景下男性美德的典范,突出了拜占庭早期社会身份的非二元性,扰乱了固定的性别分类。设想一个颠覆传统二元对立的苦行僧的跨性别形象,《生活》创造了一个模型,将拜占庭社会的不符合规范的男性气概纳入规范的圣徒体裁。
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