SARMATIAN GODDESS WITH TWO HORSES

S. Yatsenko
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Abstract

The golden handle of the Early Sarmatian mirror from Mayerovskii III east from Volga River has an image of a goddess and two horses. The details of iconography of this personage and accompanying animals, their analogues in the Scythian and Sarmatian times are analyzed. Functionally close to her are the Scythian Snake-footed Goddess and the Yuezhi goddess on the headdress in grave 3 of Tillya Tepe. The analogues of this personage in recent times were Dzerassa in the epic of the Alans-Ossetians and Jestak of Kalash people. In the 2nd - 1st cc. BCE the Sarmatians of the European Steppe had three variants of its iconographic embodiment. Against this background, the iconography of the goddess from Mayerovskii III due to the change of ethnopolitical dominance in the region of her find is in many ways unique and it had no continuation.
有两匹马的撒玛利亚女神
伏尔加河以东的马耶罗夫斯基三世的早期萨尔马提亚镜子的金柄上有女神和两匹马的形象。分析了这个人物的肖像和伴随的动物,他们在斯基泰和撒马提亚时代的类似物的细节。与她功能接近的是斯基泰蛇足女神和蒂利亚·特佩墓3头饰上的月之女神。近代史上与他类似的人物是阿兰-奥塞梯人史诗中的杰尔拉萨和卡拉什人的耶斯塔克。在公元前2 - 1世纪,欧洲草原上的萨尔马提亚人有三种不同的形象体现。在这样的背景下,Mayerovskii III的女神肖像由于其发现地区的民族政治统治地位的变化,在许多方面都是独一无二的,并且没有延续。
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