Is Human Trafficking's Victim Receive Zakat as Riqab?: Zakat Distribution at East Java Philanthropic Organizations

Nur Ibadi, E. Hardi
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Abstract

This paper aims to analyze human trafficking victims in the zakat distribution discourse in six philanthropic institutions in East Java and to describe the supporting and inhibiting factors in determining human trafficking victims as riqab. Human trafficking victims have not been touched by the zakat system in Indonesia, while the number of victims has simultaneously increased. This paper utilizes a field study that uses primary data from in-depth interviews with top leaders of six zakat institutions under the National Amil Zakat Agency. In addition, this paper also uses secondary data sourced from documentation and annual reports released by the research object. This paper concludes that, firstly, victims of human trafficking have met the criteria to be zakat recipients on behalf of riqab. Although in practice in the field, no East Java zakat institution distributes zakat to victims of human trafficking. Second, East Java zakat institutions have the potential for proportional support to distribute zakat in the name of riqab to victims of human trafficking. Its implementation still encounters obstacles but can be overcome with the current potential.
人口贩运的受害者接受天课是利卡布吗?:在东爪哇慈善组织分发天课
本文旨在分析东爪哇六个慈善机构在天课分配话语中的人口贩运受害者,并描述确定人口贩运受害者为天课的支持和抑制因素。印度尼西亚的天课制度没有触及到人口贩运受害者,而受害者的数量却在同时增加。本文采用了实地研究,使用了对国家阿米尔天课机构下六个天课机构的高级领导人的深度访谈的原始数据。此外,本文还使用了二手数据,这些二手数据来源于研究对象发布的文件和年度报告。本文的结论是,首先,人口贩运的受害者符合代表利卡布接受天课的标准。虽然在实地实践中,没有任何东爪哇天课机构向贩运人口的受害者分发天课。第二,东爪哇天课机构有可能获得相应的支持,以riqab的名义向人口贩运的受害者分发天课。它的实施仍然遇到障碍,但以目前的潜力是可以克服的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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