Marginalization of Women in Islam: Problem Interpretation

A. Faisal
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Abstract

This article aimed to find out the development of a view that tends to marginalize women is certainly not derived from religious teachings, but is more influenced by problems of interpretation. Although sourced from the same reference namely the Qur'an and Hadith, the interpretation of gender relations in Islam developed into diverse variants. Among the important factors that encourage diversity are the different perspectives on the inclusion of sociological and historical considerations in making interpretations. For interpreters who agree, historical elements, sociology must be taken into consideration in interpreting the verse. If the element is ignored, then the interpretation that appears will contain bias. That factor causes the interpretation paradigm of creation mythology, the involvement of women in the public sphere and several related issues about fiqh which seem contradictory to the main mission of Islamic teachings that puts forward the spirit of justice and equality. Therefore, reinterpretation of even the interpretation of interpretations is necessary. Therefore, it can easily reveal how far an interpretation correlates with the socio-cultural order of society when the interpretation is present. With this kind of paradigm, the discourse is distorted from the building of religious understanding which has been dominated by masculine interpretations, can be avoided.
伊斯兰教中妇女的边缘化:问题解读
这篇文章旨在找出一种倾向于边缘化妇女的观点的发展当然不是源于宗教教义,而更多的是受到解释问题的影响。尽管来自同一参考文献,即古兰经和圣训,伊斯兰教对性别关系的解释发展成不同的变体。在鼓励多样性的重要因素中,包括在作出解释时考虑社会学和历史因素的不同观点。对于同意这一观点的释经者来说,在解释这节经文时必须考虑到历史因素、社会学因素。如果忽略该元素,则出现的解释将包含偏差。这一因素导致了对创世神话的解释范式、妇女参与公共领域以及与伊斯兰教规有关的几个相关问题,这些问题似乎与提出正义和平等精神的伊斯兰教义的主要使命相矛盾。因此,重新解释甚至解释的解释是必要的。因此,当解释存在时,它可以很容易地揭示一种解释与社会的社会文化秩序的关联程度。在这样的范式下,话语被扭曲,从宗教理解的建构中得以避免,而这种建构一直被男性化的解释所主导。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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