Wadi Bel Gadir Sanctuary of Demeter and Persephone, Cyrene

D. White
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引用次数: 2

Abstract

Systematic excavation in the grounds of Cyrene's extramural Sanctuary of Demeter and Persephone has taken place on a syncopated annual basis since 1969 (non-seasons in '70, '72, and '75), and while this activity has not been conducted under the auspices of the Society for Libyan Studies, the original idea to clear the site owes much of its inspiration to the encouragement of Richard Goodchild, who had generously agreed to share in its responsibility before his death in 1968 brought about the postponement of its pilot season scheduled for later in that same year. Moreover, the University Museum Expedition was fortunate to obtain a research grant from the Society in 1976 for one of its staff. For these reasons I am happy to contribute the following what otherwise might appear exogenous remarks. While the site athwart the south slope of Wadi Bel Gadir (pl. 1, fig. 1) appears to have been scarcely noticed by the early travelers, R. Norton (1910–11) followed by E. Ghislanzoni (1915) are known to have retrieved a number of sculptures and terracottas from its soil. In fact, some of the more burdensome of the marbles first discovered and then abandoned by the former were subsequently recovered by the latter, only to turn up in the same locus more than half a century later, re-buried in shallow fill containing broken wine (?) bottles and spent cartridges. Some time between 1915 and 1929 the Italian authorities were motivated to lay railway track along the wadi drain and to carry out an extensive clearance of the sanctuary's lower two terraces, leaving a gaping hole in its NW corner still visible today. Nothing is known of what prompted this considerable effort, which was never published, but already by the time of Anti's article the area is referred to as a Demeter sanctuary mainly on the basis of random discoveries of fragmentary inscriptions eventually published by Oliverio. By 1969 the site exhibited only the bare outlines of its main wall features and betrayed few outward signs of previous digging.
昔兰尼,得墨忒尔和珀尔塞福涅的瓦迪·贝尔·加迪尔神庙
自1969年以来,在昔勒尼的德米忒尔和珀尔塞福涅的外部圣所的土地上进行了系统的挖掘,每年分时间进行(1970年,1972年和1975年的非季节),虽然这项活动不是在利比亚研究协会的主持下进行的,但清理遗址的最初想法在很大程度上要归功于理查德·古德柴德的鼓励。他曾慷慨地同意分担其责任,但1968年他去世导致原定于同年晚些时候的试播季推迟。此外,大学博物馆探险队很幸运地在1976年为其中一名工作人员获得了学会的研究资助。由于这些原因,我很高兴地发表以下可能会显得外生的评论。虽然早期的旅行者似乎很少注意到瓦迪·贝尔·加迪尔南坡的遗址(图1),但r·诺顿(1910-11)和e·吉斯兰佐尼(1915)已经从土壤中挖掘出了许多雕塑和陶土。事实上,前者首先发现并丢弃的一些较重的弹珠后来被后者收回,半个多世纪后才在同一地点出现,被重新埋在装有破碎的酒瓶和废弹筒的浅填充物中。1915年至1929年间,意大利当局打算沿着瓦底水渠铺设铁路,并对神庙较低的两个梯田进行大面积清理,在神庙的西北角留下了一个至今仍清晰可见的大洞。没有人知道是什么促使了这种巨大的努力,这篇文章从未发表过,但在Anti的文章发表时,该地区已经被称为德墨忒耳保护区,主要是基于随机发现的碎片碑文,最终由Oliverio发表。到1969年,该遗址只显示出其主要墙壁特征的裸露轮廓,几乎没有显示出先前挖掘的外在迹象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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