Shedding the Shards of Expectations

Kelly Opdycke
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Abstract

In my first years of contingency, I began having anxiety-ridden dreams. The most prominent one featured me with shattered mirror skin. As I removed the shards, I felt the pain of each one tearing away. In this article, I consider how my whiteness and my neurodivergency intersect to impact how I feel about my position as a contingent faculty. Within the whiteness of academia, my white skin provides me with solace, but when my neurodivergency or precarious position reveal themselves, my investment in whiteness becomes harmful. These tensions pull at me. As I pull each shard off, my body tries to mold into an academic. In Disidentifications, José Esteban Muñoz writes, “disidentification is a step further than cracking open the code of the majority; it proceeds to use this code as raw material for representing a disempowered politics or positionality that has been rendered unthinkable by the dominant culture.”1 As I reflect on the tensions between whiteness, neurodivergency, and contingency, I find ways to disidentify as a means of survival in an academia that has little room for neurodivergency.
摆脱期望的碎片
在偶然性的头几年,我开始做焦虑的梦。最突出的一张是我破碎的镜面皮肤。当我移开那些碎片时,我感受到了每一块碎片被撕下的痛苦。在这篇文章中,我考虑了我的白人和我的神经分化是如何相互影响的,从而影响了我对自己作为一名临时教员的地位的看法。在学术界的白皙中,我的白皮肤给了我安慰,但当我的神经分化或不稳定的地位暴露出来时,我对白皮肤的投资就变得有害了。这些紧张的气氛牵动着我。当我把每一片碎片都撕掉的时候,我的身体试图把自己塑造成一个学者。在《身份鉴别》一书中,jos Esteban Muñoz写道:“身份鉴别是比破解大多数人的密码更进一步的一步;它继续使用这种代码作为原材料,来表现一种被主流文化视为不可想象的被剥夺权力的政治或立场。当我反思白人、神经分化和偶然性之间的紧张关系时,我找到了在一个几乎没有神经分化空间的学术界生存的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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