Pola Interaksi Sosial Kelompok Islam dalam Sejarah Konsesus Dasar Negara Indonesia

At-Tafkir Pub Date : 2022-11-27 DOI:10.32505/at.v15i2.4897
Didik Hariyanto Didik, Athoillah Athoillah
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Abstract

This study aims to identify patterns of social interaction and the basis of argumentation of Islamic groups in the history of the consensus formulation of the primary state of Indonesia. This literature research uses a normative-historical approach. Associative and dissosiative intercation patterns become theories of analysis. The results showed that the pattern of social interaction of Islamic groups in the history of the consesus of the basic formulation of the Indonesian state used associative interaction patterns in the form of compromising attitudes towards nationalist groups. There are five big reasons for the compromise to be considered. First, the threat of disintegration from the representatives of Eastern Indonesia if the seven words in the state basis and the Islamic clauses of the Constitution are passed. Second, Indonesia's condition at that time experienced a power vacuum, becoming a momentum toward independence. Third, the promise of the secular nationalist group, after independence, a special meeting will be held to discuss the basis of the state and the constitution. Fourth, General Election discourse six months after Indonesia's independence, if it wins, it is hoped there will be an Islamic constitution. Fifth, the replacement of the sentence "Almighty Godhead" from "Godhead, with the obligation to carry out Islamic law for its adherents." because it is by the teachings of tawhid. Theoretical implications require a symbiotic, inclusive, and moderate paradigm for Muslims to accept the essential pluralism and universalism of the Indonesian state as a multicultural country.
伊斯兰团体的社会互动模式在印尼基层委员会历史上
本研究的目的是确定社会互动的模式和争论的基础上,伊斯兰团体在印尼的主要国家的共识制定的历史。本文献研究采用规范-历史方法。联想和分解相互作用模式成为分析的理论。研究结果表明,历史上伊斯兰群体的社会互动模式基本形成了印尼国家的共识,采用了对民族主义群体妥协态度的联想互动模式。有五个主要原因可以考虑妥协。第一,如果国家基础中的七个字和宪法中的伊斯兰条款获得通过,东印度尼西亚代表就会发出解体的威胁。其次,印尼当时的条件经历了权力真空,成为走向独立的动力。第三,世俗民族主义团体承诺,独立后将召开特别会议,讨论国家和宪法的基础。第四,印尼独立6个月后的大选演讲,如果获胜,有望出台一部伊斯兰宪法。第五,将“全能的神”从“神,有义务为其信徒执行伊斯兰教法”这句话替换为“全能的神”,因为这是根据塔希德的教义。理论含义需要一个共生的、包容的、温和的范式,让穆斯林接受印尼作为一个多元文化国家的基本多元化和普遍主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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