Meetei Women in the Political Sphere of Manipur

Ningombam Rojibala
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Abstract

History has its testimony to the active participation of Meetei women during social and political crises in the conflict-ridden society of Manipur. The historic events of Nupi lal (women’s war) 1904 and 1939 during the British colonial period of Manipur and the nude protest by a group of Meetei women at the western gate of Kangla in 2004 are worth mentioning. Such an active engagement of Meetei women in the political sphere of society, which is considered to be the world of men, makes them appear to challenge the delineation of the two worlds—‘ghar and bahir’, the home and the world—delineated for women and men, respectively. While it would be facile to judge the status of Meetei women based on their ostensibly visible appearances, there is no simple answer to the question of whether they are/are not bound by the boundaries of the home and the world. This article investigates the nature of Meetei women’s engagement in the political sphere to see if their actions are in strict adherence to feminist political ideologies. This article also problematizes the straitjacketing of binaries of protector/protected, victim/agent, public/private and oppressor/victim.
与曼尼普尔邦政治领域的女性见面
历史证明,在曼尼普尔充满冲突的社会中,Meetei妇女在社会和政治危机中积极参与。1904年和1939年英国殖民时期曼尼普尔邦的Nupi lal(妇女战争)和2004年一群Meetei妇女在康拉西门裸体抗议的历史事件值得一提。Meetei妇女如此积极地参与社会政治领域,这被认为是男人的世界,使她们似乎挑战了两个世界的划定——“ghar和bahir”,分别为女性和男性划定的家庭和世界。虽然根据表面上可见的外表来判断Meetei女性的地位是很容易的,但是对于她们是否被家庭和世界的界限所束缚这个问题并没有简单的答案。本文调查了Meetei妇女参与政治领域的性质,看看她们的行动是否严格遵守女权主义的政治意识形态。本文还对保护/被保护、受害者/代理人、公共/私人和压迫者/受害者的二元二元束缚提出了质疑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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