{"title":"“Some Little Necromancy”","authors":"","doi":"10.7591/cornell/9781501716737.003.0002","DOIUrl":null,"url":null,"abstract":"This chapter looks into the Church of Jesus Christ of Latter-day Saints that was labeled “Salem Witchcraftism,” “hocus pocus,” and “superstition” in its first decade. It analyzes the political dissent against Mormonism, which shared an antipathy with anti-Shakerism that purported superstition and magic. It also mentions Ann Lee, the Shaker founder, who was referred to as a “fortune teller” and Joseph Smith Jr. who was branded as “very expert in the arts of necromancy.” The chapter explores the propensity of critics to accuse Mormons of superstition and magical practice and associate that accusation with an enmity toward republicanism. It talks about the so-called alternative religions of the early republic routinely faced charges of being both superstitious and dangerous to democracy.","PeriodicalId":426031,"journal":{"name":"Contingent Citizens","volume":"45 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Contingent Citizens","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7591/cornell/9781501716737.003.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This chapter looks into the Church of Jesus Christ of Latter-day Saints that was labeled “Salem Witchcraftism,” “hocus pocus,” and “superstition” in its first decade. It analyzes the political dissent against Mormonism, which shared an antipathy with anti-Shakerism that purported superstition and magic. It also mentions Ann Lee, the Shaker founder, who was referred to as a “fortune teller” and Joseph Smith Jr. who was branded as “very expert in the arts of necromancy.” The chapter explores the propensity of critics to accuse Mormons of superstition and magical practice and associate that accusation with an enmity toward republicanism. It talks about the so-called alternative religions of the early republic routinely faced charges of being both superstitious and dangerous to democracy.
本章将探讨耶稣基督后期圣徒教会在最初十年被贴上“塞勒姆巫术”、“骗局”和“迷信”的标签。它分析了反对摩门教的政治异议,摩门教与反对迷信和魔法的反震动派有着共同的反感。书中还提到了震教徒创始人安·李(Ann Lee),她被称为“算命先生”,还有小约瑟夫·史密斯(Joseph Smith Jr.),他被称为“通灵艺术的专家”。这一章探讨了批评者指责摩门教徒迷信和巫术的倾向,并将这种指责与对共和主义的敌意联系起来。它谈到了共和早期所谓的另类宗教经常面临迷信和民主危险的指控。